Lascelles put the book down and stared at the fire. The words roused a train of thought that almost frightened him. But he was not the man to dismiss any idea because it was terrifying. He believed in giving the devil his due, and always insisted that all temptations should be met boldly, not evaded. He left his chair, and knelt at his prie-dieu, looking at the wounds of the great Crucifix which hung above it.
Half an hour later he rose with a look of resolution on his face.
2
The first case of the plague, as the villagers insisted on calling it, happened just before Epiphany. It attacked Penberthy, who had never been ill before; and in four days he was dead. His disease puzzled the doctor from the market-town, but he put it down as a curious case of infantile paralysis. His colleague from Truro, whom he consulted after the third case had occurred, insisted that the symptoms did not disclose anything more definite than shock following on status lymphaticus. The most serious thing was, however, not their incapacity to name, but their inability to cure the mysterious disease, which was spreading in S. Uny. Except for a general weariness, a disinclination to move, and a curious “wambling in the innards,” there were no definite symptoms at all to go on. After the second case they had an inquest, but it yielded no results at all, and Dr. Marlowe began to talk of getting an expert from London.
It was not until February, however, that anyone came. Then by a fortunate chance Sir Joshua Tomlinson came down to S. Ives for a holiday. The “plague” at S. Uny had got into the London paper. There had been ten deaths, and two women, the first to be attacked, were lying seriously ill. Dr. Marlowe called on Sir Joshua, and the great physician said he would come over and see the patients. Marlowe was glad that chance had sent him a great general physician rather than a surgeon or a specialist. Although he was willing to defy any specialist to find his pet disease in the mysterious sickness that had killed the ten fishermen, he was relieved that no specialist was to be given the opportunity.
“You see, Lascelles,” he said to the priest, “it’s not as if we were in the fifteenth century. We may be in theology, but I’m hanged if we are in medicine. These men are dying like savages: but the savage makes up his mind he has got to die, and dies through sheer hysteria. These fellows want to live. They lust for life.”
“You are right, Marlowe. Their desire for life is a lust. It is scarcely decent in a Christian to cling so to this existence. But there—it’s not my business to judge. You know, Marlowe, I have sometimes thought this last month that this mysterious disease is a judgment on S. Uny. It is God’s hand held out over our village. Let us pray for those who are dead, and those who are dying, and most of all, dear God, for those who are not yet to die.”
Marlowe, though friendly with Lascelles, was more than a little afraid of him. The vicar had worked like two men during this distress. He had nursed the sick, he had consoled the mourners, he had said Masses and had a service of general humiliation. Somehow he had identified himself with his parish to a degree he had never reached before, and S. Uny was grateful to him. But the little doctor was rather afraid. Lascelles was strained and odd in manner. He spent too long a time in prayer, and not long enough at meals or in bed.
“No, Lascelles. I don’t agree with you there. Oh! I’m a good Catholic, I hope, and I know God could intervene; but I don’t see why He should.”
“No: you don’t see why. No one does, Marlowe, until He speaks, and then they are forced to.”