“The symbolism of the Divine Body is strangely arresting. The Jews thought of God as an eye watching, caring for them from heaven. We Christians watch God—here in the Tabernacle, or in the arms of Mary. His care for us we typify by his Hand—the Hand we pierced. This last month God has been with us very wonderfully. He is always with us in the Holy Sacrament: but lately he has been with us in the Sacrament of Death. His Hand of Judgment has been over, and under us; it has clasped us—and some of us it has not let go.
“Our natural feeling is one of fear. We are not used to such immediate handling as this of our God’s. We have most of us tried to apply religion to our life, now we have to try and apply our life to religion. God will have us think of nothing but Him, speak to none save Him, hope for none save Him. His Hand is still with us. It will bear yet more away from S. Uny before we learn our lesson. Let me help you to learn that lesson right. Let us all take care that we renew our trust in God, that we recognise His Hand, that we answer His Love.”
Sir Joshua had listened attentively to Lascelles’ sermon. He seemed vaguely disappointed, and he was unwilling to discuss it with Marlowe afterwards. There was no doubt that Lascelles’ almost fatalist attitude, while it annoyed the doctor, had a strange welcome from the villagers. They turned in a child-like way to the words of this man who spoke as one who knew the ways and the meaning of the Almighty. Never had Lascelles so much real devotion from his people as he secured during the “plague.” It was not that they shared his feeling of complete abandonment to the Will of God; but the fact that he had such a feeling made their fate seem more tolerable.
On Sunday evening there was a new case, as Sir Joshua had expected. The disease attacked Mrs. Bodilly, the wife of the chief grocer in S. Uny. Marlowe was summoned immediately, but he found Sir Joshua already at the poor woman’s bedside.
She was frankly terrified; in this her case differed from previous ones, in which the sufferers, though generally resentful, had been not the least afraid. Mrs. Bodilly had been at Mass that morning. She had got back and prepared the dinner. At tea-time she had “felt queer,” but after tea she was better. Then, as she was getting ready to go to the special service of Exposition, she fell down and had to be carried up to her room by her husband and sons.
She was, unlike most of the tradesmen’s wives, a nominal church woman, but she had never been confirmed and rarely went to church. The fit of external piety roused in her by the “plague” was frankly based on nervous alarm. She felt that God was taking it out of S. Uny in this way; and she was anxious to escape.
Her illness found her divided between anger and fear. She was angry that her efforts to placate Divine wrath had not been more successful—she was terrified of dying, terrified still more of death as a punishment. In the most desolate way she sought reassurances from Marlowe and Sir Joshua; but neither could give her any certain consolation. The disease presented no different aspects. It indeed presented no aspect at all, except extreme weakness, astonishing slowness of the pulse, and irregular beating of the heart. Although Sir Joshua was there within five minutes of the seizure, he admitted to Marlowe that he could discover nothing of what he suspected.
“I’ll be frank, Dr. Marlowe, I suspected poison. I still suspect it. I believe all these people have been poisoned in an extremely subtle way by a man so fanatical as to be almost mad. But I can find no trace of the poison. In this case, I will, if you will permit me, conduct a post-mortem, but I expect I shall fail. If I do, I must take my own line, if you wish me to help you.”
“Really, Sir Joshua, you talk more like a detective than a physician.”
“This is a detective’s business, Dr. Marlowe. I wish it were not.”