The enemy, from his camp on Morris Island, has, in frequent letters in the Northern papers, avowed the object at which they aim their shells in Charleston to be the spire of St. Michael's Church. Their practice shows that these avowals are true. Thus far, they have not succeeded in their aim. Angels of the Churches, is a phrase applied by St. John in reference to the Seven Churches of Asia. The Hebrews recognized an Angel of the Church, in their language, "Sheliack-Zibbor," whose office may be described as that of a watcher or guardian of the church. Daniel says, iv. 13, "Behold, a watcher and a Holy one came down from Heaven." The practice of naming churches after tutelary saints, originated, no doubt, in the conviction that, where the church was pure, and the faith true, and the congregation pious, these guardian angels, so chosen, would accept the office assigned them. They were generally chosen from the Seraphim and Cherubim--those who, according to St. Paul (1 Colossians xvi.), represented thrones, dominions, principalities, and powers. According to the Hebrew traditions, St. Michael was the head of the first order; Gabriel, of the second; Uriel, of the third; and Raphael, of the fourth. St. Michael is the warrior angel who led the hosts of the sky against the powers of the princes of the air; who overthrew the dragon, and trampled him under foot. The destruction of the Anaconda, in his hands, would be a smaller undertaking. Assuming for our people a hope not less rational than that of the people of Nineveh, we may reasonably build upon the guardianship and protection of God, through his angels, "a great city of sixty thousand souls," which has been for so long a season the subject of his care. These notes will supply the adequate illustrations for the ode which follows.
I.
Aye, strike with sacrilegious aim
The temple of the living God;
Hurl iron bolt and seething flame
Through aisles which holiest feet have trod;
Tear up the altar, spoil the tomb,
And, raging with demoniac ire,
Send down, in sudden crash of doom,
That grand, old, sky-sustaining spire.
II.
That spire, for full a hundred years,[1]
Hath been a people's point of sight;
That shrine hath warmed their souls to tears,
With strains well worthy Salem's height;
The sweet, clear music of its bells,
Made liquid soft in Southern air,
Still through the heart of memory swells,
And wakes the hopeful soul to prayer.
III.
Along the shores for many a mile,
Long ere they owned a beacon-mark,
It caught arid kept the Day-God's smile,
The guide for every wandering bark;[2]
Averting from our homes the scaith
Of fiery bolt, in storm-cloud driven,
The Pharos to the wandering faith,
It pointed every prayer to Heaven!
IV.
Well may ye, felons of the time,
Still loathing all that's pure and free,
Add this to many a thousand crime
'Gainst peace and sweet humanity:
Ye, who have wrapped our towns in flame,
Defiled our shrines, befouled our homes,
But fitly turn your murderous aim
Against Jehovah's ancient domes.