There was a third king, whose name was Londu, son of the King of Gur, and to him a son was born; and he also went to the wise old man to ask him where was the best place to put his son to learn druidism and devilscraft, and the wise old man told him to put him with King Mananaun.
The three were going to school together when Pampogue was sixteen years old, Kaytuch fifteen, and Londu fourteen. They were coming home from school, and they went into the smith’s forge; and Kaytuch took a bar of iron and twisted it in his hand, and he threw it to Londu, and told him to straighten it. And he took a nail and asked the other prince what he would take to leave his hand on the anvil, and to leave the nail on his hand, and a blow of the great sledge-hammer to be struck on the nail; and (the other) said he would give it, if he would allow him a blow without defence in the first battle between them; and Kaytuch said he would allow it, and he drove the nail through the palm of Londu into the anvil. And she laughed, and went out and home to her father’s house.
When the smith saw what was done in the forge he asked Londu what he would give him to loose him. He said that he was a poor gentleman, but that if he ever came into his heirship he would give him the price of his service. The smith took hammering with him, and hammered at the top of the nail, and he put something under the palm and raised it up. He went to the house of the king and said not a word; but the king knew all.
In the morning the king wrote to their fathers, and bade them come to dinner the next day; and the two kings came and consumed the feast, and asked was it gold or silver was wanting to him? if it was they would give it. And he said it was not, but that there was a dispute between their two sons, and he would like them to settle it. “And I know” (said he) “it is jealousy is the cause.” The fathers said that whatever he would do they were satisfied. “I will open the doors, and I will put the three inside. Let one man come out by one door, and the other man by the other door, and whichever of them she follows, let her be his.”
When the fathers were gone he put the three into the house and opened the doors, and she followed Kaytuch. When Londu went out he saw Kaytuch, and asked if he remembered that he had a blow without defence to get on him in their first battle. Kaytuch said, in his opinion this was no battle.
“No battle at all is there greater than a fight about a woman.”
Kaytuch dropped his hands, and Londu drew his sword, and cut the head off him. Londu asked her, “Will you take me now he is dead?” She refused, and said she would not marry him. She took Kaytuch and put him in a box, and herbs of the hill about him. She went then and fitted out a ship great and gallant, till she raised the great sails, speckled, spotted, as long, as high as the top of the mast; and she left not a rope without breaking, an oar without tearing, with the crawling, creeping creatures, the little beasts, the great beasts of the deep sea coming up on the handle and blade of the oar, till she let two thirds (of the sail) go, and one third held in, till the eels were whistling, the froth down, and the sand above; till she overtook the red wind of March that was before her, and the red wind of March that was after did not overtake her; and she was sailing nine months before she came to land.
She came near land and cast anchor, and she saw two men coming, and they carrying a dead man with them. In the morning the three were going, and in the evening two were coming, carrying the dead man again, and it was like that for three days. One of the men went out in a currach, and asked her who she was, or what she was seeking. “If it’s a husband that’s wanting to you, come and you will get one.”
She told him to be off, or she would sink himself and his old currach.[5] He went and told his brothers how she spoke, and the second of them went and she said the like to him. Said the third man “it is like this I have ever found you.” He went out himself and spoke to her, and said “God save you, young maiden! Is it harm for me to ask who you are, or how far you are going.”