BOOKS AND STUDY WORK
Have our missionary societies access to Bliss's "Encyclopedia of Missions," or to Dennis's great "Missions and Christian Progress"? Do our Bible students know Moulton's "Literary Study of the Bible"?—a book so illuminating as to seem almost itself inspired. How many of the members of the young people's societies of our churches have access to a standard concordance, Bible dictionary, or a dictionary of sects and doctrines? Has the W. C. T. U. the reports of the Committee of Fifty, that great committee of master minds, who made exhaustive investigation and authoritative reports on the various aspects of the liquor question? Have the Masons a history of free-masonry? Has the Shakespeare Club books on Shakespeare, and is the Political Equality Club acquainted with standard works on political science and the franchise? Who has a good "Cyclopedia of Quotations," or a "Reader's Handbook," where we can satisfy our curiosity regarding allusions to "Fair Rosamond," "Apples of Hesperia," "Atlantis" and "Captain Cuttle"?
If we were to see a farmer laboriously cutting his wheat with a scythe, tying it into bundles by hand, and then carrying the bundles on his back to the barn, we would think he was crazy. Is it not as foolish, however, for us in our study work to do without the suitable tools and helps which we might have in a public library?
HOLLEY (N. Y.) STANDARD.
WHY CITIES SUPPORT PUBLIC LIBRARIES
The proposition that only an enlightened and an intelligent people can make self-government a success is so self-evident as to make argument but a vain repetition of empty words. And yet we know that the public school side of our system of free public education is as yet only able to secure five years' schooling for the average child in this country—an all too narrow portal through which to enter upon successful citizenship. There is an imperative demand, then, for the establishment and the development and for the wise administration of that other branch of our system of free public education which we know as the public library.
We must understand clearly that the beneficent result of this system of education is just as possible to the son of the peasant as to the son of the president, is just as helpful to the blacksmith as to the barrister, to the farmer as to the philosopher; and in its possibilities and in its helpfulness is a constant blessing to all and through all, and is needed by all alike.
The most worthy mind, that which is of most value to the world, is the well-informed mind which is public and large. Only through the development of such, both as leaders and as followers, can all classes be brought into an understanding of each other, can we preserve true republican equality, can we avoid that insulation and seclusion which are unwholesome and unworthy of true American manhood. The state has no resources at all comparable with its citizens. A man is worth to himself just what he is capable of enjoying, and he is worth to the state just what he is capable of imparting. These form an exact and true measure of every man. The greatest positive strength and value, therefore, must always be associated with the greatest positive and practical development of every faculty and power.
This, then, is the true basis of taxation for public libraries. Such a tax is subject to all the canons of usual taxation, and may be defended and must be defended upon precisely the same grounds as we defend the tax for the public schools.
JAMES HULME CANFIELD.