The humble parsonage of Muirden was but a chapel of ease, yielding an income under one hundred pounds per annum. Yet, with this limited benefice, the Rev. William Douglas was enabled, by the frugal housewifery of the mistress, to maintain a decent, and, in his sphere, even a hospitable household, and to discharge the petty obligations to friends which he had incurred while “out of bread,” and preparing to cross the deep to a foreign land. Until this last, and, in his estimation, sacred duty was accomplished, the strictest economy was observed. The “muckle wheel” and the “little wheel” were heard humming incessantly in the kitchen; and the bairns were clad in the good home-made cloths of the domicile; while they were early taught practically that plain and wholesome, though humble fare at the board, was all that they ought to desire, and that luxuries and delicacies, such as load “the rich man’s table,” were truly a matter of small moment, and utterly despicable when compared with those luxuries of the mind, and that superiority of character, which are derived from moral and intellectual culture. These latter, accordingly, were day by day pressed on their attention as the proper business of their early life—and all were habituated to regular and constant attention to their “lessons,” at home as well as in school.

Nor was this remote parsonage destitute of some strong and interesting attractions to a generous mind. Muirden was situated in a region which is consecrated by many events and traditions of “the persecuted times.” There are hill-sides and moss-hags in its vicinity, still known to the peasant as the places of worship and of refuge to the Covenanters in days of peril and alarm; and some of Scotland’s martyrs were immolated at the doors of their own huts, the foundation of which may still be traced, overgrown with the green turf or the heather-bell. To a Scottish pastor such scenes are classic, grand even in a higher sense than those of Marathon or Thermopylæ—for it was the immutable and holy spirit which was there kindled, and formed into a flame, that finally won for Scotland not only the blessings of civil liberty, but the triumphs of religious truth.

It was an inspiriting task to serve at the altar among a people who, though humble, cherished with fondness the memory of their godly forefathers; and was, indeed, a labour of love, in which the teacher and the taught found mutual comfort and advantage. Nor were the exercises of the pulpit the only parts of pastoral duty to which Mr. Douglas directed his attention and his heart. He visited and soon became acquainted with all his flock—not formally and pompously, but frankly and in unaffected kindness; and ere long became the friend and trusted counsellor of his parishioners, not merely in spiritual, but in their temporal concerns. And, as a proof of the impression which such a truly evangelical course of conduct made among his people, I may state that, within these few years, after the lapse of nearly fifty, I had a call from a respectable old man, who, having heard I was in Edinburgh, had found me out, and announced himself to be Mr. ——, who had taught me the alphabet, and first guided my hand to wield the pen which now records this incident. I have rarely met with an occurrence more gratifying to my feelings, than when the old gentleman (for he was a gentleman in the best sense of the term, though a country schoolmaster) told me that years had not effaced from his heart and his memory the kindly affection which he bore to my father and all his children, who were the objects of his careful tuition, and that he had sought and found me to give utterance to that feeling. I need not say he got a warm welcome. He had then retired from the laborious duties of his office, with a moderate competency, and in a green old age. He has since paid the debt of nature. Peace to his ashes! It would be well if our parochial clergy would thus cultivate, not the vulgar arts of wordly popularity, but, by acts of real kindness, the confidence and the respect of their flocks. It is thus that the human heart is to be won; and it is thus that a Christian pastor most effectually

“Allures to brighter realms, and leads the way.”

There was a peculiarity in the village of Muirden which I must not omit to notice. It was, perhaps, the first locality in Scotland, so entirely rural, that had a library established in it. I do not know precisely the history of that institution; but its supporters were the general community of the place, who were, in different grades, employed chiefly in the working of some mines in the vicinity, who devoted a small portion of their wages, periodically, for the purchase of books for the library. The fruits of this establishment were visible in the decent and orderly habits, and in the superior information of the whole population; presenting a moral picture exactly the reverse of that which too often characterises the now liberated ascripti glebæ who are usually engaged in such occupations, and who are proverbially the most barbarous and ignorant class of the community of Scotland—thus furnishing an example, which is now become pretty general, of supplying an interesting and improving employment of the hours of relaxation from labour, instead of misspending the precious intervals at the alehouse or other houses of debauchery.

The village of Muirden, too, had the advantage of a resident country gentleman in its immediate neighbourhood—Mr. Sterling. Such an auxiliary to the clergyman and schoolmaster in a rural district, is generally of unspeakable advantage to the moral condition of the locality, more especially when, as in this instance, he was a man everyway worthy of his rank and position in society. He possessed an estate of his own in one of the most beautiful provinces in Scotland; but, being a man distinguished in science, he had a general supervision of the works to which I have alluded; and, being thus clothed with authority, as well as a magistrate in the county, he was ever ready to co-operate in every measure which was beneficial, and in the repression of whatever was pernicious, in this little colony. The society and friendly intercourse which naturally arose betwixt such a country gentleman and the pastor, formed no slight addition to the enjoyments of the latter, in a sphere shut out by its position from much personal intercourse with well-educated men; and, in short, amid mountain and moor all around, Muirden presented one of the most pleasing pictures that this country affords of a rural parsonage.

Mr. Douglas’ zealous and faithful discharge of his pastoral duties did not remain unknown to his noble patron. From the time, indeed, of his induction at Muirden, the moral movements of that hamlet were occasionally reported by its guardian, Mr. Sterling, to the family that was interested in its prosperity; and the unremitting but unobtrusive ministrations of the village pastor were not of course overlooked. These were duly appreciated; and, after the lapse of only two or three years, the Earl of H—— spontaneously, and without any previous communication, presented Mr. Douglas to the benefice of Eccleshall, which had fallen vacant by the demise of its minister. This change had the double advantage of being on the regular establishment of the church, beyond the risk of any such casualty as had formerly befallen the presentee, and of having a stipend nearly double the salary at Muirden—a consideration of no slight moment to a man with a family, however moderate in his views with regard to temporalities; and it possessed the further superiority over Muirden, that it was situated on the southern shore of the Firth of Forth, in a district of country highly cultivated, and within a few hours’ ride of the metropolis. It had the charm of the most perfect seclusion from the great and bustling world—the church and manse being situated in a sheltered valley, embosomed amidst a cluster of ancient trees, which probably were planted ere the Reformation dawned in Scotland.

The tidings of this promotion, as it may be deemed, produced, in the humble dwelling of the pastor of Muirden, that measure of gladness which is inspired by the smiles of fortune—varying in degree among the different members of the family according to their intelligence and their years. To the heads of it, the promised improvement in their condition afforded the calm, yet exquisite satisfaction which the prospect of a competence for their little ones, and the means of educating and preparing them to act their part in life, naturally awakens; and in the younger members of it, the reported beauties of the new parish, and the approach of a new journey, excited that joyousness and vivacity of hope which even invests what is unknown with the attribute of magnificence.

After a little while devoted to necessary arrangements—after many visits paid to all the dwellings of the humble flock of Muirden—after the interchange of kindly hospitalities among the superior classes of his neighbours—and after a public and affectionate farewell to all—Mr. Douglas once more set out with his family on this, his last migration; and, with the aid of caravan and cart, the family party went on their way from Muirden to Edinburgh, retracing thus far their steps, on their journey to Eccleshall; and, in a few days, they were set down in the court before the manse of Eccleshall, over which two stately lime trees formed a cooling shade from the fervours of a summer sun.

Whether the reality corresponded with the several anticipations of the new comers or not, I will not pretend to affirm; but the arrival had scarcely been accomplished, ere every room and recess of the manse was explored, and the neat and beautiful gardens were traversed, and the glebe surveyed, and the “bonny burnside” visited, and the water laved from its channel. It was, in truth, a new world to its young visitants—and appeared, in the superior house accommodation and rural amenity around, a terrestrial paradise, contrasted with the circumscribed dwelling on the rocky shore of the German Ocean in the north, or in the hamlet of Muirden amid the wilderness on the southern border of Scotland. The sensations and sympathies of that day, and of seven years which followed it, are yet fresh in my recollection, and still swell in my heart, as marking the brightest and the happiest period of my existence. Everything connected with that season of my life, is still invested in my memory with charms which I have never since tasted; and my young imagination clothed the vale of Eccleshall with a brighter verdure and gayer flowers than ever to me bloomed elsewhere on earth; and the heaven glowed in more resplendent sunshine than has ever since poured its golden radiance on my vision—for it was the sunshine of the young spirit still unclouded by a speck on its moral horizon, and undimmed by a tear of real suffering and sorrow. Are such youthful enchantments realities in the condition of man? or are they visions of fancy, which are kindled by a gracious dispensation of Providence, as a solace to the heart in riper years, when the cares, and toils, and anxieties of manhood are strewed thick in our path, and frown heavily in clouds over every stage of our progress?