Wilson's Tales of the Borders and of Scotland, Volume 09

by Unknown

but in the firstlings of the spring, the primrose, the lily, and their early train, there is an appeal that passes beyond our senses. They are like the lispings and the smiles of infancy—lowly preachers, emblems of our own immortality, and we love them like living things. They speak to us of childhood and the scenes of youth, and memory dwells in their very fragrance. Yes, May is a beautiful month—it is a month of fair sights and of sweet sounds. To it belongs the lowly primrose blushing by the brae-side in congregated beauty, with here and there a cowslip bending over them like a lover among the flowers; the lily hanging its head by the brook that reflects its image, like a bride at the altar, as if conscious of its own loveliness; the hardy daisy on the green sward, like a proud man struggling in penury with the storms of fate. Now, too, the blossoms on a thousand trees unfold their rainbow hues; the tender leaves seem instinct with life, and expand to the sunbeams; and the bright fields, like an emerald sea, wave their first undulations to the breeze. The lark pours down a flood of melody on the nest of its mate, and the linnet trills a lay of love to its partner from the yellow furze. The chaffinch chants in the hedge its sweet but unvaried line of music; the thrush hymns his bold roundelay; and the blackbird swells the chorus; while the bird of spring sends its voice from the glens, like a wandering echo lost between love and sadness; and the swallow, newly returned from warmer climes or its winter sleep,

"Twitters from the straw-built shed."

The insect tribe leap into being, countless in numbers and matchless in livery, and their low hum swims like the embodiment of a dream in the air. The May-fly invites the angler to the river, while the minnow gambols in the brook; the young salmon sports and sparkles in the stream, and the grey trout glides slowly beneath the shadow of a rock in the deep pool. To enjoy for a single hour in a May morning the luxuries which nature spreads around—to wander in its fields and in its woods—to feel ourselves a part of God's glad creation—to feel the gowan under our feet, and health circulating through our veins with the refreshing breeze, is a recipe worth all in the Materia Medica.

Now, it was before sunrise on such a morning in May as I have described, that a traveller left the Black Bull in Wooler, and proceeded to the Cheviots. He took his route by way of Earle and Langleeford; and, at the latter place, leaving the long and beautiful glen, began to ascend the mountain. On the cairn, which is perhaps about five hundred yards from what is called the extreme summit of the mountain, he met an old and intelligent shepherd, from whom he heard many tales, the legends of the mountains—and amongst others, the following story:—

Near the banks of one of the romantic streams which take their rise among the Cheviots, stood a small and pleasant, and what might be termed respectable or genteel-looking building. It stood like the home of solitude, excluded by mountains from the world. Beneath it, the rivulet wandered over its rugged bed; to the east rose Cheviot, the giant of the hills; to the west, lesser mountains reared their fantastic forms, thinly studded here and there with dwarf alders, which the birds of heaven had planted, and their progeny had nestled in their branches; to the north and the south stretched a long and secluded glen, where beauty blushed in the arms of wildness—and thick woods, where the young fir and the oak of the ancient forest grew together, flourished beneath the shelter of the hills. Fertility also smiled by the sides of the rivulet, though the rising and setting sun threw the shadows of barrenness over it. Around the cottage stood a clump of solitary firs, and behind it an enclosure of alders, twisted together, sheltered a garden from the storms that swept down the hills.

Now, many years ago, a stranger woman, who brought with her a female domestic and a male infant, became the occupant of this house among the hills. She lived more luxuriously than the sheep-farmers in the neighbourhood, and her accent was not that of the Borders. She was between forty and fifty years of age, and her stature and strength were beyond the ordinary stature and strength of women. Her manners were repulsive, and her bearing haughty; but it seemed the haughtiness of a weak and uneducated mind. Her few neighbours, simple though they were, and little as they saw or knew of the world, its inhabitants and its manners, perceived that the stranger who had come amongst them had not been habituated to the affluence or easy circumstances with which she was then surrounded. The child also was hard-favoured, and of a disagreeable countenance; his back was strangely deformed; his feet were distorted, and his limbs of unequal length. No one could look upon the child without a feeling of compassion, save the woman who was his mother, his nurse, or his keeper (for none knew in what relation she stood to him), and she treated him as a persecutor, who hated his sight, and was weary of his existence.

She gave her name as Mrs Baird; and, as the child grew up, she generally in derision called him "Æsop," or, in hatred, "the little monster!" but the woman-servant called him Ebenezer, though she treated him with a degree of harshness only less brutal than she whom he began to call mother. We shall, therefore, in his history mention him by the name of Ebenezer Baird. As he grew in years, the disagreeable expression of his countenance became stronger, his deformity and lameness increased, and the treatment he had experienced added to both.

When nine years of age, he was sent to a boarding-school about twelve miles distant. Here a new series of persecutions awaited him. Until the day of his entering the school, he was almost ignorant that there was an alphabet. He knew not a letter. He had seen one or two books, but he knew not their use: he had never seen any one look upon them; he regarded them merely as he did a picture—a piece of useless furniture, or a plaything. Lame as he was, he had climbed the steep and the dripping precipice for the eggs of the water-ouzel, sought among the crags for the young of the gorgeous kingfisher, or climbed the tallest trees in quest of the crested wrens, which chirped and fluttered in invisible swarms among the branches.[A] The birds were to him companions; he wished to rear their young, that they might love him, for there was a lack of something in his heart—he knew not what it was—but it was the void of being beloved, of being regarded. It is said that nature abhors a vacuum, and so did the heart of Ebenezer. He knew not what name to give it, but he longed for something that would show a liking for him, and to which he could show a liking in return. The heart is wicked, but it is not unsocial—its affections wither in solitariness. When he strolled forth on these rambles about the glen, having asked the permission of his mother or keeper (call her what you will) before he went, "Go, imp! Æsop!" she was wont to exclaim, "and I shall pray that you may break your neck before you return." There were no farmers' or shepherds' children within several miles: he had seen some of them, and when they had seen him, they had laughed at his deformity—they had imitated his lameness, and contorted their countenances into a caricatured resemblance of his. Such were poor Ebenezer's acquirements, and such his acquaintance with human nature, when he entered the boarding-school. A primer was put into his hands. "What must I do with it?" thought Ebenezer. He beheld the rod of correction in the hands of the teacher, and he trembled—for his misshapen shoulders were familiar with such an instrument. He heard others read, he saw them write; and he feared, wondered, and trembled the more. He thought that he would be called upon to do the same, and he knew he could not. He had no idea of learning—he had never heard of such a thing. He thought that he must do as he saw others doing at once, and he cast many troubled looks at the lord of a hundred boys. When the name of "Ebenezer Baird" was called out, he burst into tears, he sobbed, terror overwhelmed him. But when the teacher approached him kindly, took him from his seat, placed him between his knees, patted his head, and desired him to speak after him, the heart of the little cripple was assured, and more than assured; it was the first time he had experienced kindness, and he could have fallen on the ground and hugged the knees of his master. The teacher, indeed, found Ebenezer the most ignorant scholar he had ever met with, but he was no tyrant of the birch, though to his pupils

"A man severe he was, and stern to view;"

and though he had all the manners and austerity of the old school about him, he did not lay his head upon the pillow with his arm tired by the incessant use of the ferule. He was touched with the simplicity and the extreme ignorance of his new boarder, and he felt also for his lameness and deformity. Thrice he went over the alphabet with his pupil, commencing, "Big Aw—Little Aw," and having got over b, he told him to remember that c was like a half-moon. "Ye'll aye mind c again," added he; "think ye see the moon." Thus they went on to g, and he asked him what the carters said to their horses when they wished them to go faster; but this Ebenezer could not tell—carts and horses were sights that he had seen as objects of wonder. They are but seldom seen amongst the hills now, and in those days they were almost unknown. Getting over h, he strove to impress i upon the memory of his pupil, by touching the solitary grey orbit in his countenance (for Ebenezer had but one), and asking him what he called it. "My e'e," answered Ebenezer.