The mode in which the ceremony of Queen Matilda's coronation was performed is strikingly illustrative of the manners of the age. The Bishops of St Andrews and Dunkeld, with the Abbot of Scone, attended to officiate. The Bishop of St Andrews explained to her majesty the respective oaths, which were to be taken first in Latin, and afterwards in Norman French. They then conducted her to the regal chair or sacred stone of Scone, which stood before the cross in the eastern division of the chapel. Upon this she sat; the crown was placed on her head; she was invested with the royal mantle, and the nobility kneeling in homage threw their robes beneath her feet. A Highland bard or sennachy, clothed in a scarlet mantle, with hair venerably white, then advanced from the crowd, and bending before the throne, repeated in his native tongue the genealogy of the youthful queen.
Many years pass. Maude is dead; and our fancy, under a spell, leads us to Crail Church. The usual service has not yet commenced, and consequently neither the king, his family, nor attendants, have entered the church; but it is whispered that they may be looked for every moment, as his majesty was scrupulously punctual at prayers.
There was soon a large congregation assembled, certainly not less than a thousand persons, drawn hither by loyalty and curiosity, and in compliment to the royal birth-day. A soft and solemn strain of music now rose from the organ, and time is given, during the voluntary, to collect the distracted thoughts, and to compose them into calmness and order suitable to the occasion. There now ran a muffled whisper of "The King! the King!" and a vista being opened in front, his majesty is seen quite distinctly. He is a venerable old man, hoary and furrowed—no grandeur, no majesty, no assumption of princely dignity. Shading his dim eyes with one hand, he reverently knelt down, and inwardly breathed his composing aspiration to the Throne of Grace. The other hand rested on the shoulder of the fair-haired child who stood by his side, his little grand-daughter, whom he had led in his hand to the place of worship.
All this had passed in a few seconds: and there was now a deep hush, for the priests were in their places. The staring and whispering were suspended; the service commenced, and the aged monarch, bareheaded, his thin, trembling hands fervently clasped, his eyes uplifted as it were to the place to which all his earnest thoughts were now directed, in the attitude of intense, absorbing devotion—presented a picture of devotion of a character so solemn and impressive, that anything more striking could rarely be witnessed or imagined.
Here, then, is an end to all our previous dreams of royal splendour, for there stands the pious monarch, David, King of Scotland,
"His staff his sceptre, his grey hairs his crown,"
trembling in presence of his God, breathing the general confession of his sins with the beings of the same kindred and frail nature as himself that stood around him.
THE LEGEND OF THE CHURCH OF ABERCROMBIE.
From authentic documents referred to by Sir John Connel in his "History of Tithes," Abercrombie, or Abercromlin, appears to have been a parish as far back as 1174. How long that character pertained to this portion of Fife we cannot say, but the church is obviously of very great antiquity. Having become so ruinous as to be unfit for a place of worship, it was abandoned in 1646, and since that time the parishes of Abercrombie and St Monans have been united, and the old church of St Monans, situated on the sea-shore, has served for the use of both.