In the course of an hour both these ladies were brought into the already considerable company. That they were all surprised at the unexpected meeting, belongs to reasonable conjecture; and that Christian Anderson was more surprised than any of them, when she discovered her mistake in trusting her secrets to the "ill-looking scoundrel" of a detective in place of Abram, is not less reasonable. Our officer was, in truth, too gallant a man to traverse those laws of etiquette which demand respect for the feelings of females, and he never once alluded to the contretemps. But Chirsty did not feel the same delicacy in regard to him, who she feared would hang her for misplaced confidence. She had no sooner recovered from her surprise than she cried out to him, in a shrill, piercing voice—
"I hope you'll hae mercy on me, sir. It wad do ye nae guid to stretch the wizzened craig o' an auld woman, because some silly words—I wish they had choket me—cam oot o't."
"They will never be brought against you," said he; "make yourself easy on that score."
"Then what am I here for?" she growled, as, relieved somewhat from her fear, she got into her natural temper.
"For agreeing to hide stolen property."
"Stolen property!" she replied. "And did ye no steal from me my secret about my puir laddie, that ye may string him to a wuddy? There's an auld sayin' that speech is silvern, but silence is gowden. Whaur is the difference between stealing frae me the siller o' my speech, and robbing a man o' the siller o' his jugs and teaspoons?"
"Quiet," he said calmly. "Abram, I want to speak with you. Separate these," he added, addressing one of the men.
And having got Abram by himself, he asked him if he was inclined to run the risk of a trial and condemnation, or tell the truth, and trust to the Royal mercy. The Jew hesitated; but our officer knew that a hesitating criminal is like a hesitating woman—each waits for an argument to resolve them against their faith and honour. He knew that misfortune breaks up the bonds of etiquette, even among the virtuous; and that the honour among themselves, of which thieves boast, and a portion of mankind, for some strange reason, secretly approve, becomes weak in proportion to the danger of retributive justice. Not much given to speculate, he yet sometimes wondered why it was that one should be despised and treated harshly because he comes forward to serve the ends of justice and benefit society; but a less acute mind may feel no difficulty in accounting for the anomaly. The king's-evidence, while he proves himself a coward and false to his faith, acts from pure selfishness; and though he offers a boon to society, it is in reality a bargain which he drives for self-preservation. These speculations certainly did not pass through the mind of Abram, if his prevailing thought was not more likely in the form—
"If I can't get my pound of silver out of the Christian, I can at least keep my own pound of flesh."
But whether he thought in this Jewish form or not, it is certain that he was not long in making as clean a breast as a Jew might be expected to make of the whole secret of the robbery. It was planned and executed, he said, by Slabberdash and Squint, and he agreed to become resetter on the condition of being allowed to retain a half of the proceeds. Four-toes brought the plate to him at half a dozen courses of her pitchers, and he had intended on that very day to melt all that was meltable. The watches and rings were to be reserved for opportunities, as occasions presented.