Inscrutable indeed in the case to which the words were applied—no other than an instance of death by starvation, which occurred in Edinburgh in the year we have just mentioned. In that retreat of poverty called Middleton's Entry, which joins the dark street called the Potterrow, and Bristo Street, the inhabitants were roused into surprise, if not a feeling approaching to horror, by the discovery that a woman, who had lived for a period of fifteen years in a solitary room at the top of one of the tenements, had been found in bed dead. A doctor was called, but before he came it was concluded by those who had assembled in the small room that she had died from want of food; and such was the fact. The body—that of one not yet much past the middle of life, and with fair complexion and comely features—was so emaciated, that you might have counted the ribs merely by the eye; and all those parts where the bones are naturally near the surface exhibited a sharpness which suggested the fancy, that as you may see a phosphorescent skeleton through the glow, you beheld in the candle-light the figure of death under the thin covering of the bones. She realized, in short, the description which doctors give of the appearance of those unfortunate beings who die of what is technically called atrophia familicorum—that Nemesis of civilisation which points scornfully to the victim of want, and then looks round on God's bountiful table, set for the meanest of his creatures. So we may indite; but rhetoric, which is useless where the images cannot rise to the dignity or descend to the humiliation of the visible fact, must always come short of the effect of the plain words that a human creature—perhaps good and amiable and delicate to that shyness which cannot complain—has died in the very midst of a proclaimed philanthropy, and within the limits of a space comprehending smoking tables covered with luxuries, and surrounded by Christian men and women filled with meat and drink to repletion and satiety.

Some such thoughts might have been passing through the minds of the assembled neighbours; and they could not be said to be the less true that a shrunk and partially-withered right arm showed that the doom of the woman had been so far precipitated by the still remaining effects of an old stroke of palsy. And the gossip confirmed this, going also into particulars of observation,—how she had kept herself so to herself as if she wished to avoid the neighbours,—a fact which to an extent justified their imputed want of attention; how almost the only individual who had visited her was a peculiar being, in the shape of a very little man, with a slight limp and thin pleasant features, illuminated by a pair of dark, penetrating eyes. For years and years had he been seen, always about the same hour of the day, ascending her stair, and carrying a flagon, supposed to contain articles of food. Then the gossiping embraced the furniture and other articles in the room, which, however they might have been unnoticed before, had now assumed the usual interest when seen in the blue light of the acted tragedy: the small mahogany table and the two chairs—how strange that they should be of mahogany!—and some of the few marrowless plates in the rack over the fireplace, why, they were absolute china! but above all, the exquisite little bureau of French manufacture, with its drawers, its desk, and pigeon-holes, and cunning slides—what on earth was it doing in that room, when its value even to a broker would have kept the woman alive for months? Questions these put by a roused curiosity, and perhaps not worth answer. Was not she a woman, and was not that enough?

Not enough; for legendary details cluster round startling events, and often carry a moral which may prevent a repetition of these; and so, had it not been for this apparently inexplicable death by starvation, our wonderful story might never have gathered listeners round the evening fire. We must go back some twenty years before the date of the said sermon to find a certain merchant-burgess of the city of Edinburgh, David Grierson, occupying a portion of a front land situated in the Canongate, a little to the east of Leith Wynd. It would be sheer affectation in us to pretend that this merchant-burgess had any mental or physical characteristic about him to justify his appearance in a romance, if we except the power he had shown of amassing wealth, of which he had so much that he could boast the possession of more than twenty goodly tenements, some of wood and some of stone, besides shares of ships and bank stock. And no doubt this exception might stand for the thing excepted from, for money, though commonly said to be extraneous, is often so far in its influences intraneous, that it changes the feelings and motives, and enables them to work. And then don't we know that it is by extraneous things we are mostly led? But however all that may be, certain it is that our merchant-burgess was a great man in his own house in the Canongate, where his family consisted of Rachel Grierson, his natural daughter, by a woman who had been long dead, and Walter Grierson, his legitimate nephew, who had been left an orphan in his early years, and who was his nearest lawful heir. Two servants completed the household; and surely in this rather curious combination there might be, if only circumstances were favourable to their development, elements which might impart interest to a story.

So long as the shadow of the dark angel was, as Time counted, far away from him, Burgess David was comparatively happy; but as he got old and older, he began to realize the condition of the poet—

"Now pleasure will no longer please,
And all the joys of life are gone;
I ask no more on earth but ease,
To be at peace, and be alone:
I ask in vain the winged powers
That weave man's destiny on high;
In vain I ask the golden hours
That o'er my head for ever fly."

Then he waxed more and more anxious as to what he was to do with his money. He tried to put away the thought; but the terrible magistra necessitas went round and round him with ever-diminishing circles, clearly indicating a conflict in which he must succumb. He must make a will; an act which it is said no man is ever in a hearty condition to perform, unless mayhap he is angry, and wishes to cut off an ungrateful dog with a shilling; and besides the general disinclination to sign the disposal of so much wealth, of which he was more than ordinarily fond, and to give away, as it were, omnia praeter animam, in the very view of giving away the soul too, he was in a great perplexity as to how to divide his means. Nor could he reconcile himself to a division at all, preferring, as the greatly lesser evil, the alternative of destinating his fortune all of a lump, with some hope of its being kept together. As for Walter, though he had some affection for him, he had not much confidence in him, for he had seen that he was hare-brained as regarded things which suited his fancy, and pig-brained as respected those which solicited and required sound judgment; while Rachel, again, was everything which, among the lower angels, could be comprehended under the delightful title of "dear soul," an amiable and devoted creature, as stedfast in her affections as she was wise in the selection of their objects. So by revolving in his mind all the beauties of the character of her who, however disqualified by law, was still of his flesh and blood, yea, of his very nature, as he complacently thought in compliment to himself, he became more and more reconciled to his intention, if the very thought of making a will, which had been horrible to him, did not become even a pleasing kind of meditation. So is it—when Nature imposes an inevitable duty, she gives man the power of inventing a pleasing reason for his obedience; nay, so much of a self-dissembler is he, that he even cheats himself into the belief that his obedience is an act of his own will. In all which he at least proved the value of one of the arguments in favour of marriage; for trite it is to say, a bachelor bears to no one a love which reconciles him to will-making, while a father, in leaving his means to his children, feels as if he were giving to himself. But this plan of our merchant-burgess had in addition a spice of ingenuity in it which still more pleased him—he would so contrive matters that the daughter and the nephew would become, after his death, man and wife. He had only some doubts how far their tastes agreed,—probably an absurd condition, in so much as we all know that love is often struck out by opposition, and that there is a pleasant suitability in a husband preferring the head of a herring, and the wife the tail.

Having thus arrived at a sense of his duty by the pleasant path of his affection, Mr. David Grierson seized the first opportunity which presented itself of sounding the heart of Rachel, in order to know in what direction her affections ran. Sitting in his big chair, all so comfortably cushioned by the hands of the said Rachel herself, and with a good fire alongside, due also to her unremitting care, he called her to him, and placing his arm round her waist, as he was often in the habit of doing, said to her—

"Rachel, dear, I feel day by day my strength leaving me, and it may be, nay, will be, that I will not be very much longer with you."

Rachel looked at him for a little, but said nothing, for, as the saying goes, her heart came to her mouth, and she could not have spoken even if she would; but the father understood all this, and preferred the mute expression of a real grief to a hysterical burst—of which, indeed, her calm genial nature was incapable.

"Forgive me, dear," continued he, "for I would not willingly cause you sorrow, but I have a reason for speaking in this grave way. Who is to fill the old arm-chair when I cannot occupy it?"