But Aminadab soon pacified the wide-souled and wide-bodied cook, who, being of his own persuasion, really loved the man. Yes, she was a Seceder from the old faith; and such a Seceder! No wonder there was a blank among the congregation of mere bodies.
It was now well on to twelve, and Aminadab had that Cradle to pass, and the kirkyard to get through; all, too, with that idea in his head to which we have alluded, and which, we may as well tell, was no other than a vivid recollection of having seen this Brahma on a prior night. He had discharged the notion at the time as an illusion, though in general he had little power over his supernatural fears, which were to him not indeed supernatural, but very natural; so much so, as we have said, that a mere inanimate and dead, very dead burying-place, had been more than once the means of cutting him out of a savoury piece of pork, and a good Logie-brewed tankard. It was the allusion made by Janet that recalled the suspicion that he had seen "something." Ah, "something!" what a pregnant vocable—so mysterious, so provocative of curiosity—an "it!"—of all the words in our language, the most suggestive of a difference from the real being of flesh and blood, carrying a name got at the baptismal font, whereby it shall be known and pass current like a counter. And is it not at best only a counter, yea, a counterfeit? We are only to each other as signs of things which are not seen; and yet we laugh when we hear the "it," as if it might not be the very thing of which we are one of the signs! Is it not thus that we are all humbugged in this world of ours? For we take the sign for the thing; yea, talk to the sign, and love it, or hate it, or worship it—all the while being as ignorant as mules, "ne pictum quidem vidit;" the very sign may be as far from the reality, as in philosophy we see it every day. And thus, all wandering and groping in the dark, the blind leading the blind, we screech like owls at a spark of light from the real fountain beyond Aldebaran.
And the owls were more busy than pleasant that night in the deep woods of Balgay Hill. It was a sign that the moon was not kindly to their heavy eyes. The scene, as Aminadab issued from the postern, might have been felt as beautiful, from the very awe which it inspired. But Aminadab was no lover of Nature, especially if he saw in her recesses any hiding-places for such beings as Brahma, more mysterious to him from knowing nothing at all about him, except that he was some Ashtoreth, or Chemosh, or Milcom, in a new form, let loose from hell, to disturb the pure souls of Seceders destined for heaven. The full moon fell on the hollow in the hills, surmounted by the dark woods of Balgay right aface of him, the house of Logie behind, and the declinations on either side, in one of which lay the little Golgotha. There, in the midst of the hollow, stood, grim and desolate, the dark brick-built Cradle, casting its shadow to the south; the four-corner prominences shooting out like horns, and so unlike the habitation of a human being, yea, unlike any composition of brick and lime ever reared by the hand of a genius for house-making. The shadow lay on the grass like those ghastly sun-pictures so called, yet more like moon-born things; and then the solemn silence, only relieved to be deepened by the occasional to-hoo! was oppressive to him, as if a medium for some footsteps to startle him into superstition. Yet he was drawn towards the horrid dungeon in spite of his very self. Janet's story would come at last, he thought, to a termination which would justify his own suspicions. And even there before him was evidence in the same direction; for having thrown himself, as if by an effort, into the shade of the dungeon, he could see beyond its verge, and by, as it were, looking round the corner, the body of the dark-faced Aditi. She had, no doubt, come stealthily from the house, and was postured in an attitude far deeper in humiliation and adjuration than we practise in our land. Her face was covered by her hands; for, in truth, she could see nothing through these mere light-permitting slips of a brick's width, wherewith this horrible hole was supplied, as if by a relaxation of severity in its last stage of perfect inhumanity. No, nothing could be seen, but something might be heard; yea, the most piteous moans that ever burst from an oppressed heart, and yet so soft, so uncomplaining, as if the sufferer found no fault with aught in the world but herself. Then Aditi's sounds were something like responses, rising as the internal sounds rose, and as they died away—a jabbering wail of an Eastern tongue. Aminadab, blunt though he was, and fonder of pork than poetry, and of scriptural quotations—which he had always at his tongue's end for conclaves of weavers—than impassioned sentiments, rising at the inspiring touch of this strange world's endless and ever-occurring occasions, was impressed. He looked over the dark abode, up at the moon, then at the prostrate Ady, and thought of the distance between that prisoner and the gay palace where she was brought up, with its paradise of flowers, and aromas, and singing birds of gold and azure—far away, far away. And then that blood-written oath—oh, so literally fulfilled and obeyed! But the thought was evanescent from very fear. Nor was his nervousness unjustified; for, even as he turned his head, he saw a figure wrapped up in a dark cloak, and surmounted by a white coil of pure linen, as he thought, emerging from the clump of thick trees that stood on the north end of the burying-ground. The figure, having run as it were in fear so far forward, no sooner saw the projecting head of Aminadab, than it turned and retreated. At the same instant Ady rose, as if disturbed, and ran to the house. Yet the moaning did not cease. It seemed interminable; or, if to be terminated by the absence of Ady, the sufferer did not know she was gone. And oh, these wails!—Aminadab fled and took them along with him, nor did they ever leave him.
Even when he went to bed they were fresh upon his ear, claiming precedence to the vision of his eye; though that, too, asserted its authority as something miraculous—whether the Eastern mystery itself, or some tutelary genius brought from heaven by the shriek of man's cruelty. Nor could he rest for the thought that, humble as he was, he was surely taken there that he might go to the powers of earth to ask them to aid the powers of heaven. Why, that Cradle had been built within the limits of civilisation. Even the mason was known: the bricks were not Egyptian bricks, nor the mortar foreign, nor the wood a tree from the heart of Africa; and yet, why was it there—nay, why was the use of it not inquired into? If Jeshurun had waxed fat and kicked against the Lord of heaven, was there no lord of earth that could tame this yellow-livered worshipper of Baal, who yet was received among the chiefs of Israel to drink the pure juice of the grape, and make a god of his belly, and to sing obscene songs? Even in that house there was riot and debauchery upon the spoils of that woman, encaged like a beast, and at the world's end from her natural protectors.
Yea, our good soul Aminadab became bold. He was privileged, if not called. But then that Brahma—that incarnation of a power confessed by millions on millions of people possessed of souls, and therefore something in God's reckonings! It was no illusion. Twice he had seen the mysterious being. How did he come hither to the Ultima Thule, as it were, of the known world? Why did he come just at a juncture when the daughter of a king of his own favoured people was immured in a dungeon, and calling for his help? Because he must have known that a spark of the spirit that belonged to him, and would go back to him, was threatened to be extinguished by power in a land owing no obedience to him. But didn't that same moon shine on the children of Brahma as well as on the children of Christ? and were there no powers in heaven but what we confessed? How philosophical all this in a Scouring Burn weaver in hysterics! Yet there are greater men than Aminadab who could not explain such things. Ah, well; to the honour of poor Aminadab, it was for once not pork he sought at Logie House. Next night at ten he was in the parlour; but how did he get there, and Brahma in these very woods? Aminadab very probably could not have told himself; yet there he was.
"Come again so soon, Aminadab?"
"Ay," replied he. "'Though a man may fall, he may be raised up again.' I stumbled in front of my friend, but she will not kick me; yea, she will lift me up."
"Be silent," she said. "You were seen last night near the Cradle, where no one dare approach. None of the servants go there save me; and even Ady, if she goes, it is by stealth. Ah, you know something now; but there's one thing you don't know, and that is, that rich men can pay watchers to discover those who search into their iniquities."
"Whatever I know," said Aminadab, "I am ignorant of this: why that dungeon, containing a human being, can keep its place at the distance of a mile from a town with 30,000 inhabitants."
"But they don't know it, lad. Be you quiet, and pick that leg of a chicken; that is better than the knowledge that kills. There is not one of the magistrates would dare to touch a hair on Mr. Fletcher's head, no, for all that lies in the power of Brahma."