The tribe which we this day saw are a part of the great Sioux nation, and are known by the name of the Teton Okandandas: they are about two hundred men in number, and their chief residence is on both sides of the Missouri, between the Chayenne and Teton Rivers. In their persons they are rather ugly and ill made, their legs and arms being too small, their cheek-bones high, and their eyes projecting. The females, with the same character of form, are more handsome; and both sexes appear cheerful and sprightly; but in our intercourse with them we discovered that they were cunning and vicious....
Their lodges are very neatly constructed, in the same form as those of the Yanktons: they consist of about one hundred cabins (made of white buffalo dressed hide), with a larger one in the centre for holding councils and dances. They are built round with poles, about fifteen or twenty feet high, covered with white skins. These lodges may be taken to pieces, packed up, and carried with the nation wherever they go, by dogs which bear great burdens. The women are chiefly employed in dressing buffalo-skins; they seem perfectly well disposed, but are addicted to stealing anything which they can take without being observed. This nation, although it makes so many ravages among its neighbors, is badly supplied with guns. The water which they carry with them is contained chiefly in the paunches of deer and other animals, and they make use of wooden bowls. Some had their heads shaved, which we found was a species of mourning for their relations. Another usage on these occasions is to run arrows through the flesh, both above and below the elbow.
While on shore to-day we witnessed a quarrel between two squaws, which appeared to be growing every moment more boisterous, when a man came forward, at whose approach every one seemed terrified and ran. He took the squaws, and without any ceremony whipped them severely. On inquiring into the nature of such summary justice, we learned that this man was an officer well known to this and many other tribes. His duty is to keep the peace; and the whole interior police of the village is confided to two or three of these officers, who are named by the chief, and remain in power some days, at least till the chief appoints a successor: they seem to be a sort of constable or sentinel, since they are always on the watch to keep tranquillity during the day, and guarding the camp in the night. The short duration of their office is compensated by its authority. Their power is supreme, and in the suppression of any riot or disturbance no resistance to them is suffered; their persons are sacred; and if, in the execution of their duty, they strike even a chief of the second class, they cannot be punished for this salutary insolence.
THE GREAT FALLS OF THE MISSOURI
WILLIAM CLARKE.
[The journals of Lewis and Clarke, descriptive of their observations in the western United States during their journey across the plains and mountains to the Pacific, are full of interesting incident. They were the first intelligent travellers through that vast region, and the story of their journey must always possess a high value for this reason, the aborigines and the animal life of that country being as yet undisturbed by the presence of the whites. They had now reached the upper Missouri and were within view of the Rocky Mountains. We quote from McVickar’s abridgment of their journals.]
On the north we passed a precipice about one hundred and twenty feet high, under which lay scattered the remains of at least one hundred carcasses of buffaloes, although the water, which had washed away the lower part of the hill, must have carried off many of the dead.
These buffaloes had been chased down the precipice in a way very common on the Missouri, and by which vast herds are destroyed in a moment. The mode of hunting is to select one of the most active and fleet young men, who is disguised by a buffalo-skin round his body; the skin of the head, with the ears and horns, being fastened on his own in such a way as to deceive the animal. Thus dressed, he fixes himself at a convenient distance between a herd of buffaloes and any of the river precipices, which sometimes extend for miles. His companions in the mean time get in the rear and on the sides of the herd, and at a given signal show themselves and advance towards them. The buffaloes instantly take the alarm, and, finding the hunters beside them, they run towards the disguised Indian or decoy, who leads them on at full speed towards the river, when, suddenly securing himself in some crevice of the cliff which he had previously fixed on, the herd is left on the brink of the precipice. It is then impossible for the foremost to retreat, or even to stop; they are pressed on by the hindmost rank, which, seeing no danger but from the hunters, goad on those before them, till the whole are precipitated over the cliff, and the shore is strewed with their dead bodies.