I searched in vain on our arrival for something like a bowl in which to lave my hands and face, covered with dust and parched by the broiling sun of the savannas. Even water was so scarce that it was served to us sparingly from a large calabash gourd used in bringing it from the river, nearly a mile distant. It is true there was, within the enclosure of the houses, a pond or excavation, made while searching for the remains of a brave officer who fell fighting for his country’s freedom. Sufficient water had accumulated there during the rainy season to entitle it to the name of Laguna or Lake of Genaro Vazquez, the name of the aforementioned hero; but it was so filled with bavas,—a small species of alligator,—terrapins, and toads, as to render the water undrinkable.
But to return to our head-quarters, the structure of which struck me so forcibly at first as a beehive of vast proportions, naturally suggesting the idea of a “land of milk and honey.” Unfortunately, neither of these could be obtained for love or money, although the woods and pastures of the estate abounded in both the creatures that produced them. So we were compelled to resort to our reserved stock of papelon to sweeten our coffee, and to its own delicious natural aroma in the place of milk. As to the house itself, it only differed from the rest in that region in being larger, and perhaps in better order, than are the generality. Imagine a pyramidal structure, thatched with palm-leaves, the roof slanting to within a few feet of the ground, and supported on stout posts of live timber, which served also as framework for the walls, and you will have some idea of the style of architecture peculiar to the country. Doors and windows are of no account in a country uniformly warm throughout the year, and where the inhabitants possess few articles capable of tempting the cupidity of light-fingered gentry. Therefore an ox-hide stretched across the openings left in the walls to admit light and the inmates is all that is required to keep off uninvited guests. As an exception to this rule, our mansion of San Pablo had one or two rooms set apart for invalids, provided with doors and windows of solid planks of timber in the rough; the other apartments had the upper half of the walls purposely left open, to admit full and free entrance of light and air. A narrow piazza or corridor, formed by the slanting of the roof to within five feet of the ground, ran along the entire length of the main building, and was intended more as a protection to the rooms against the sun and rains than as a resort for the inmates.
The first step, on arriving, was to secure a place in the open reception-room for my own chattels and hammock, before all the spare posts and hooks had been appropriated by my companions. This accomplished, I proceeded to a thorough examination of my saddle and its accoutrements, so as to have them adapted to the peculiar mode of travelling in the Llanos. This care I left to the good judgment of our attendants, not being myself sufficiently skilled in the art of mending, greasing, and putting in order the complicated gear of our riding equipment. In the same predicament were also my two English companions, and our worthy doctor; a kind word, however, addressed to the good-natured Llaneros—especially if accompanied with a drop of aguardiente—never failed of enlisting their services in our favor.
Habit, as well as necessity, is sometimes the mother of invention, as my experience soon taught me that, to get along in my new quarters, it would be requisite to set aside the airs and insignia of civilization. Divesting myself, therefore, of all such superfluities as coat, cravat, pants, and shoes, I adopted the less cumbrous attire of the Llaneros, consisting mainly of breeches tightly buttoned at the knee, and a loose shirt, usually of a bright checkered pattern. Shoes are altogether dispensed with in a country like the Llanos, subject to drenching rains, and covered with mud during a great portion of the year, besides the inconvenience they offer to the rider in holding the stirrup securely when in chase of wild animals. The leg, however, is well protected from the thorns and cutting grass of the savannas by a neat legging or botin, made of buff-skin, tightly buttoned down the calf by knobs or studs of highly polished silver. Another characteristic article of dress, and one in which the wearers take great pride, is the linen checkered handkerchief loosely worn around the head. Its object is ostensibly to protect it from the intensity of the sun’s rays; but the constant habit of wearing it has rendered the handkerchief as indispensable a head-dress to the Llaneros as is the cravat to the neck of the city gentleman.
[The traveller proceeds with further details of the life of these people, and with an account of their half-savage method of slaughtering their cattle; which we can well omit for a more general descriptive passage.]
The people inhabiting the vast region of the Llanos, although claiming descent from the old Castilian race, once the rulers of the land, are, in fact, an amalgamation of the various castes composing the present population of the republic. These are the whites, or the descendants of the European settlers of the country; the aboriginals or Indians, and a great portion of blacks. In most of the towns the native whites preponderate over all others, and represent the wealth as well as the most respectable portion of the community; in the villages and thinly populated districts of the plains a mongrel breed, resulting from the admixture of these three, constitute the majority of the inhabitants. These are dispersed over an area of twenty-seven thousand square miles, making a proportion of only fourteen individuals, out of a population of three hundred and ninety thousand, to every square mile.
This race, although vastly inferior to the first in mental capacity and moral worth, is endowed with a physique admirably adapted to endure the fatigues of a life beset with dangers and hardships. Cast upon a wild and apparently interminable plain, the domain of savage beasts and poisonous reptiles, their lot has been to pass all their life in a perpetual struggle, not only with the primitive possessors of the land, but with the elements themselves, often as fierce as they are grand. When it is not the alarm of the dreaded viper or the spotted jaguar, it is the sudden inroad of vast inundations, which, spreading with fearful rapidity over the land, sweep off in one moment their frail habitations and their herds. Nevertheless this insecure existence, this continual struggle between life and death, between rude intellect and matter, has for the Llanero a sort of fascination, perhaps not so well understood by people possessing the blessings and ideas of civilization, but without which he could not exist, especially if deprived of his horse and cast among the mountain region north of his cherished plains.
The modern Centaur of the desolate regions of the New World, the Llanero spends his life on horseback; all his actions and exertions must be assisted by his horse; for him the noblest effort of man is when, gliding swiftly over the boundless plain and bending over his spirited charger, he overturns an enemy or masters a wild bull. The following lines of Victor Hugo seem as though copied from this model: “He would not fight but on horseback; he forms but one person with his horse; he lives on horseback; trades, buys, and sells on horseback; eats, drinks, sleeps, and dreams on horseback.” Like the Arab he considers his horse his best and most reliable friend on earth, often depriving himself of rest and comfort after a hard day’s journey to afford his faithful companion abundance of food and water.