Then came the statues, and here I am bewildered how to describe them. Hundreds upon hundreds of figures,—statues of citizens, generals, emperors, and gods; fauns, satyrs, and nymphs, born of the loftiest dreams of grace; fauns on whose faces shone the very soul of humor, and heroes and divinities with an air of majesty worthy the “land of lost gods and godlike men!”
I am lost in astonishment at the perfection of art attained by the Greeks and Romans. There is scarcely a fourth of the beauty that has ever met my eye which is not to be found in this gallery. I should almost despair of such another blaze of glory on the world were it not for my devout belief that what has been done may be done again, and had I not faith that the dawn in which we live will bring another day equally glorious. And why should not America with the experience and added wisdom which three thousand years have slowly yielded to the old world, joined to the giant energy of her youth and freedom, re-bestow on the world the divine creations of art? Let Powers answer!
But let us step on to the hemicycle of the Belvedere, and view some works greater than any we have yet seen or even imagined. The adjoining gallery is filled with masterpieces of sculpture, but we will keep our eyes unwearied and merely glance along the rows. At length we reach a circular court with a fountain flinging up its waters in the centre. Before us is an open cabinet; there is a beautiful manly form within, but you would not for an instant take it for the Apollo. By the Gorgon head it holds aloft we recognize Canova’s Perseus,—he has copied the form and attitude of the Apollo, but he could not breathe into it the same warming fire. It seemed to me particularly lifeless, and I greatly preferred his Boxers, who stand on either side of it. One, who has drawn back in the attitude of striking, looks as if he could fell an ox with a single blow of his powerful arm. The other is a more lithe and agile figure, and there is a quick fire in his countenance which might overbalance the massive strength of his opponent.
Another cabinet,—this is the far-famed Antinous. A countenance of perfect Grecian beauty, with a form such as we would imagine for one of Homer’s heroes. His features are in repose, and there is something in their calm, settled expression strikingly like life.
Now we look on a scene of the deepest physical agony. Mark how every muscle of old Laocoon’s body is distended to the utmost in the mighty struggle! What intensity of pain in the quivering distorted features! Every nerve which despair can call into action is excited in one giant effort, and a scream of anguish seems first to have quivered on those marble lips. The serpents have rolled their strangling coils around father and sons, but terror has taken away the strength of the latter, and they make but feeble resistance. After looking with indifference on the many casts of this group, I was the more moved by the magnificent original. It deserves all the admiration that has been heaped upon it.
I absolutely trembled on approaching the cabinet of the Apollo. I had built up in fancy a glorious ideal, drawn from all that bards have sung or artists have rhapsodized about its divine beauty,—I feared disappointment,—I dreaded to have my ideal displaced and my faith in the power of human genius overthrown by a form less perfect. However, with a feeling of desperate excitement I entered and looked upon it.
Now, what shall I say of it? How make you comprehend its immortal beauty? To what shall I liken its glorious perfection of form, or the fire that imbues the cold marble with the soul of a god? Not with sculpture, for it stands alone and above all other works of art,—nor with men, for it has a majesty more than human. I gazed on it, lost in wonder and joy,—joy that I could at last take into my mind a faultless ideal of godlike, exalted manhood. The figure appears actually to possess a spirit, and I looked on it not as on a piece of marble but a being of loftier mould, and half expected to see him step forward when the arrow reached its mark. I would give worlds to feel one moment the sculptor’s mental triumph when his work was completed; that one exulting thrill must have repaid him for every ill he might have suffered on earth! With what divine inspiration has he wrought its faultless lines! There is a spirit in every limb which mere toil could not have given. It must have been caught in those lofty moments
“When each conception was a heavenly guest—
A ray of immortality—and stood,
Star-like, around, until they gathered to a god?”
We ran through a series of halls, roofed with golden stars on a deep blue midnight sky, and filled with porphyry vases, black marble gods, and mummies. Some of the statues shone with the matchless polish they had received from a Theban artisan before Athens was founded, and are, apparently, as fresh and perfect as when looked upon by the vassals of Sesostris. Notwithstanding their stiff, rough-hewn limbs, there were some figures of great beauty, and they gave me a much higher idea of Egyptian sculpture. In an adjoining hall, containing colossal busts of the gods, is a vase forty-one feet in circumference, of one solid block of red porphyry.
The “Transfiguration” is truly called the first picture in the world. The same glow of inspiration which created the Belvedere must have been required to paint the Saviour’s aerial form. The three figures hover above the earth in a blaze of glory, seemingly independent of all material laws. The terrified Apostles on the mount, and the wondering group below, correspond in the grandeur of their expression to the awe and majesty of the scene. The only blemish in the sublime perfection of the picture is the introduction of the two small figures on the left hand, who, by the bye, were Cardinals, inserted there by command. Some travellers say the color is all lost, but I was agreeably surprised to find it well preserved. It is, undoubtedly, somewhat imperfect in this respect, as Raphael died before it was entirely finished; but “take it all in all,” you may search the world in vain to find its equal.