The Deaf Man saw them coming (seven great Rakshas, with hair a yard long and tusks like an elephant's), and was dreadfully frightened; but the Blind Man was very brave (because he couldn't see), and said: "Brother, why do you lag behind in that way?" "Oh!" answered the Deaf Man, "there are seven great Rakshas with tusks like an elephant's coming to kill us! What can we do?" "Let us hide the treasure in the bushes," said the Blind Man; "and do you lead me to a tree; then I will climb up first, and you shall climb up afterward, and so we shall be out of their way." The Deaf Man thought this good advice; so he pushed the Donkey and the bundles of treasure into the bushes, and led the Blind Man to a high soparee-tree that grew close by; but he was a very cunning man, this Deaf Man, and instead of letting the Blind Man climb up first and following him, he got up first and let the Blind Man clamber after, so that he was farther out of harm's way than his friend.

When the Rakshas arrived at the place and saw them both perched out of reach in the soparee-tree, he said to his friends: "Let us get on each other's shoulders; we shall then be high enough to pull them down." So one Rakshas stooped down, and the second got on his shoulders, and the third on his, and the fourth on his, and the fifth on his, and the sixth on his; and the seventh and the last Rakshas (who had invited all the others) was just climbing up when the Deaf Man (who was looking over the Blind Man's shoulder) got so frightened that in his alarm he caught hold of his friend's arm, crying: "They're coming, they're coming!" The Blind Man was not in a very secure position, and was sitting at his ease, not knowing how close the Rakshas were. The consequence was, that when the Deaf Man gave him this unexpected push, he lost his balance and tumbled down on to the neck of the seventh Rakshas, who was just then climbing up. The Blind Man had no idea where he was, but thought he had got on to the branch of some other tree; and, stretching out his hand for something to catch hold of, caught hold of the Rakshas's two great ears, and pinched them very hard in his surprise and fright. The Rakshas couldn't think what it was that had come tumbling down upon him; and the weight of the Blind Man upsetting his balance, down he also fell to the ground, knocking down in their turn the sixth, fifth, fourth, third, second, and first Rakshas, who all rolled one over another, and lay in a confused heap at the foot of the tree together.

Meanwhile the Blind Man called out to his friend: "Where am I? What has happened? Where am I? Where am I?" The Deaf Man (who was safe up in the tree) answered: "Well done, brother! never fear! never fear! You're all right, only hold on tight. I'm coming down to help you." But he had not the least intention of leaving his place of safety. However, he continued to call out: "Never mind, brother; hold on as tight as you can. I'm coming, I'm coming," and the more he called out, the harder the Blind Man pinched the Rakshas's ears, which he mistook for some kind of palm branches.

The six other Rakshas, who had succeeded, after a good deal of kicking, in extricating themselves from their unpleasant position, thought they had had quite enough of helping their friend, and ran away as fast as they could; and the seventh, thinking from their going that the danger must be greater than he imagined, and being, moreover, very much afraid of the mysterious creature that sat on his shoulders, put his hands to the back of his ears and pushed off the Blind Man, and then, (without staying to see who or what he was) followed his six companions as fast as he could.

As soon as all the Rakshas were out of sight, the Deaf Man came down from the tree, and, picking up the Blind Man, embraced him, saying: "I could not have done better myself. You have frightened away all our enemies, but you see I came to help you as fast as possible." He then dragged the Donkey and the bundles of treasure out of the bushes, gave the Blind Man one bundle to carry, took the second himself, and put the remaining two on the Donkey, as before. This done, the whole party set off to return home. But when they had got nearly out of the jungle the Deaf Man said to the Blind Man: "We are now close to the village; but if we take all this treasure home with us, we shall run great risk of being robbed. I think our best plan would be to divide it equally; then you can take care of your half and I will take care of mine, and each one can hide his share here in the jungle, or wherever pleases him best." "Very well," said the Blind Man; "do you divide what we have in the bundles into two equal portions, keeping one half yourself and giving me the other." The cunning Deaf Man, however, had no intention of giving up half of the treasure to the Blind Man; so he first took his own bundle of treasure and hid it in the bushes, and then he took the two bundles off the Donkey and hid them in the bushes; and he took a good deal of treasure out of the Blind Man's bundle, which he also hid. Then, taking the small quantity that remained, he divided it into two equal portions, and placing half before the Blind Man and half in front of himself, said: "There, brother, is your share to do what you please with." The Blind Man put out his hand, but when he felt what a very little heap of treasure it was, he got very angry, and cried: "This is not fair—you are deceiving me; you have kept almost all the treasure for yourself and only given me a very little." "Oh, oh! how can you think so?" answered the Deaf Man; "but if you will not believe me, feel for yourself. See, my heap of treasure is no larger than yours."

The Blind Man put out his hands again to feel how much his friend had kept; but in front of the Deaf Man lay only a very small heap, no larger than what he had himself received. At this he got very cross, and said: "Come, come, this won't do. You think you can cheat me in this way because I am blind; but I'm not so stupid as all that, I carried a great bundle of treasure, you carried a great bundle of treasure, and there were two great bundles on the Donkey. Do you mean to pretend that all that made no more treasure than these two little heaps! No, indeed; I know better than that." "Stuff and nonsense!" answered the Deaf Man. "Stuff or no stuff," continued the other, "you are trying to take me in, and I won't be taken in by you." "No, I'm not," said the Deaf Man. "Yes, you are," said the Blind Man; and so they went on bickering, scolding, growling, contradicting, until the Blind Man got so enraged that he gave the Deaf Man a tremendous box on the ear. The blow was so violent that it made the Deaf Man hear! The Deaf Man, very angry, gave his neighbor in return so hard a blow in the face that it opened the Blind Man's eyes!

So the Deaf Man could hear as well as see, and the Blind Man could see as well as hear! This astonished them both so much that they became good friends at once. The Deaf Man confessed to have hidden the bulk of the treasure, which he thereupon dragged forth from its place of concealment, and having divided it equally, they went home and enjoyed themselves.

HARISARMAN

There was in a certain village, a certain Brahman named Harisarman. He was poor and foolish and unhappy for want of employment, and he had very many children. He wandered about begging with his family, and at last he reached a certain city, and entered the service of a rich householder called Sthuladatta. His sons became keepers of Sthuladatta's cows and other property, and his wife a servant to him, and he himself lived near his house, performing the duty of an attendant. One day there was a feast on account of the marriage of the daughter of Sthuladatta, largely attended by many friends of the bridegroom and merry-makers. Harisarman hoped that he would be able to fill himself up to the throat with oil and flesh and other dainties, and get the same for his family, in the house of his patron. While he was anxiously expecting to be fed, no one thought of him.

Then he was distressed at getting nothing to eat, and he said to his wife at night: "It is owing to my poverty and stupidity that I am treated with such disrespect here; so I will pretend by means of an artifice to possess a knowledge of magic, so that I may become an object of respect to this Sthuladatta; so, when you get an opportunity, tell him that I possess magical knowledge." He said this to her, and after turning the matter over in his mind, while people were asleep he took away from the house of Sthuladatta a horse on which his master's son-in-law rode. He placed it in concealment at some distance, and in the morning the friends of the bridegroom could not find the horse, though they searched in every direction. Then, while Sthuladatta was distressed at the evil omen, and searching for the thieves who had carried off the horse, the wife of Harisarman came and said to him: "My husband is a wise man, skilled in astrology and magical sciences; he can get the horse back for you—why do you not ask him?" When Sthuladatta heard that, he called Harisarman, who said, "Yesterday I was forgotten, but to-day, now the horse is stolen, I am called to mind;" and Sthuladatta then propitiated the Brahman with these words: "I forgot you, forgive me," and asked him to tell him who had taken away their horse. Then Harisarman drew all kinds of pretended diagrams, and said: "The horse has been placed by thieves on the boundary line south from this place. It is concealed there, and before it is carried off to a distance, as it will be at close of day, go quickly and bring it." When they heard that, many men ran and brought the horse quickly, praising the discernment of Harisarman. Then Harisarman was honored by all men as a sage, and dwelt there in happiness, honored by Sthuladatta.