“Well, you stop hinting, and ask her plain. She’s a lovely girl, and you’re getting old enough to be serious now, and I think it would make a very distinguished marriage, and I know it would please your father—I believe he’ll propose to her himself if you don’t.” Aunt Emma was quite charmed with this naughtiness, giving the younger generation to understand that they needn’t be laying the old folks away on the shelf quite yet!
Bunny always liked to oblige; so he went off and thought it over, and half made up his mind to talk it over with Vee. But alas, the next time they met they got into one of those disputes that were making it so hard for them to be happy. Vee had just come from Annabelle Ames, and reported that Annabelle was in distress, because some rascal journalist was writing letters from Washington, accusing Verne of having bought the presidency of the United States, denouncing the Sunnyside lease as the greatest steal of the century, and demanding that Verne be prosecuted for bribery. Some thoughtful friend had cut out a copy of this printed article, and marked it all with red pencil and mailed it to Annabelle’s home, marked “Personal.” The article was most abusive, and the name of the writer sounded familiar to Vee—Daniel Webster Irving, where had she heard of Daniel Webster Irving? Of course Bunny had to tell her at once—because she’d be bound to find it out, and would think he was hiding it from her: Dan Irving was his former teacher at the university, and head of the labor college that had failed.
So then Vee went up into the air. This fellow had been worming secrets out of Bunny! And when Bunny stated firmly that he had never mentioned the matter to Dan or to any other of his radical friends, Vee cried, “Oh, my God! My God! You poor, naive, trusting soul!” She went on like that, it was proof positive of the cunning of these dangerous reds, that they should be able to keep him in ignorance while they used him for an oil well and pumped him dry! In Vee’s view of the matter, it now became of the utmost urgency that Annabelle and Verne should not find out that Bunny knew this rascal journalist, and had actually helped to support him. If they found out, it would be all over with their friendship, they would be sure they had been basely betrayed, or at least that Bunny was such a scatter-brain that it was unsafe to have him about. Vee wanted to be loyal and romantic and melodramatic, just like one of her “continuities.” And Bunny was bored, and told her that Dad had probably told Verne all about the matter, at the time that he, Bunny, had told his father.
So the young oil prince did not ask the “natural-born aristocrat” to marry him. No, he went off and was wretchedly unhappy; because he ached for Vee whenever he was away from her, and yet they seemed to be always having violent emotional crises, and having to make it up with tears. There was no way for him to avoid trouble, except to give up the radical movement; and it was a fact that intellectually nothing else appealed to him. He wanted to see Paul, and argue with him, and present a score of new objections to the Workers’ party! He wanted to take Rachel to meet Paul and Ruth, and hear the arguments that would fly fast and furious, when Rachel set forth her opinion of the left wing insanity! He wanted to go to the meetings of the “Ypsels,” the Young Peoples’ Socialist League, of which Rachel had recently taken on the duties of secretary—here was real education, young folks who actually wanted to use their minds, and took ideas with the seriousness that other students reserved for football and fraternity politics!
V
Of all the people Bunny knew, it appeared just now that only one was perfectly successful and completely happy, and that was Eli Watkins, prophet of the Third Revelation. For the Lord had carried out to the letter the promise revealed to the runners of the Bible Marathon; he had caused a great banker, Mark Eisenberg, who ran the financial affairs of Angel City, to reflect upon the importance of Eli’s political influence, and to put up a good part of the money for the new tabernacle. Now the structure was completed, and was opened amid such glory to the Lord as had never been witnessed in this part of the world.
Southern California is populated for the most part by retired farmers from the middle west, who have come out to die amid sunshine and flowers. Of course they want to die happy, and with the assurance of sunshine and flowers beyond; so Angel City is the home of more weird cults and doctrines—you couldn’t form any conception of it till you came to investigate. To run your eye over the pages of performances advertised in the Sunday newspapers would cause you to burst into laughter or tears, according to your temperament. Wherever three or more were gathered together in the name of Jesus or Buddha or Zoroaster, or Truth or Light or Love, or New Thought or Spiritualism or Psychic Science—there was the beginning of a new revelation, with mystical, inner states of bliss and esoteric ways of salvation.
Eli had advantages over most of these spiritual founders. In the first place, he had been a real shepherd of flocks and herds, and there are age-old traditions attaching to this profession. Also it was symbolically useful; what Eli had done to the goats he was now doing to the human goats of Angel City, gathering them into the fold and guarding them from the cruel wolf Satan. He had taken to carrying a shepherd’s crook on the platform, and with his white robes and the star shining in his yellow hair, he would call the flocks, just as he had done upon the hills, and when he passed the collection plate, they would do the shearing of themselves.
Eli possessed a sense of drama and turned it loose in the devising of primitive little tableaux and pageants, which gave rapture to his simple minded followers. When he told how he had been tempted of the devil, the wicked One came upon the scene, hoofs, horns and tail, and with a red spotlight on him; when Eli lifted up the cross on high, the devil would fall and strike his forehead on the ground, and the silver trumpets would peal, and the followers would burst into loud hosannas. Or perhaps it would be the command, “Suffer little children to come unto me”; there would be hundreds of children, all robed in white, and when Eli lifted his shepherd’s crook and called, they came storming to the platform, their fresh young voices shouting, “Praise the Lord!” And of course there was the regular mourners’ bench, and the baptisms in the marble tank. You were never allowed to forget that you had a soul, and that it was of supreme importance to you and to Jesus and that you were having it saved by Eli’s aid. You were always being called upon to do something—to stand up for the Lord, or to clap your hands for salvation, or to raise your right hand if you were a new-comer to the tabernacle.
But the great advantage Eli had over the other prophets was the pair of leathern bellows he had developed out on the hills of Paradise. Never was there such an electrifying voice, and never one that could keep going so long. All day Sunday it bellowed and boomed—morning, afternoon, evening; there were week-day services every evening but Saturday, and in the mornings and afternoons there were prayer meetings and Bible schools and services of song and healing blessings and baptismal ceremonials and thank offerings and wholesale weddings and Bride of the Lamb dedications—you just couldn’t keep track of all that was going on in the many rooms and meeting-halls of this half million dollar tabernacle.