Fourth, I think that Mary Craig Sinclair, with my help, did much to promote an interest in the investigation of psychic phenomena. Professor William McDougall, an Englishman who became known as “the dean of American Psychology,” told us that it was Craig’s demonstrations that decided him to set up the department of parapsychology at Duke University. It was McDougall who appointed J. B. Rhine, and the work that has been done by these two men has made the subject respectable. Mental Radio is now issued by a scientific publishing house.
Fifth, I know that the American Civil Liberties Union, which I helped to organize in New York and of which I started the southern California branch in 1923, has put an end to the oppression of labor in California and made it no longer possible to crowd six hundred strikers into a jail built to hold one hundred.
Sixth, I know that the EPIC campaign of 1934 in California changed the whole reactionary tone of the state. We now have a Democratic governor and a Democratic state legislature, and the Republicans are unhappy. In the depression through which we passed in 1961, no one died of starvation.
Seventh, I know that I had something to do with the development and survival of American democratic ideas, both political and social, in Japan. From 1915 on, practically every book I wrote was translated and published in Japan, and I was informed that a decade or two in that country were known as the Sinkuru Jidai, which means “the Sinclair Era.” Every one of the Lanny Budd books was a best seller there; and in September 1960, when the Japanese students appeared on the verge of a procommunist revolution, my faithful translator, Ryo Namikawa, cabled, begging me to send a message in favor of the democratic process of social change. I paid over four hundred dollars to send a cablegram to Shimbun, the biggest newspaper in Japan, and it appeared on the front page the next day. Of course, I cannot say how much that had to do with it. I only know that the students turned away from their communist leadership and chose the democratic process and friendship with America.
Eighth, my two books on the dreadful ravages of alcoholism may have had some effect. The second, called The Cup of Fury, was taken up by the church people, and it has sold over a hundred thousand copies. I get many letters about it.
Ninth. Way back in the year 1905, I started the Intercollegiate Socialist Society, now the League of Industrial Democracy. I had had nine years of college and university, and I hadn’t learned that the modern socialist movement existed. I held that since the educators wouldn’t educate the students, it was up to the students to educate the educators—and this was what happened, partly because so many of our students of those days are educators now.
Tenth and last, there are the Lanny Budd books. They won the cordial praise of George Bernard Shaw (who made them the basis for recommending me for the Nobel Prize), H. G. Wells, Albert Einstein, and Thomas Mann. I worked at those books like a slave for a dozen years, and if they contain errors of historical fact, these have not been pointed out. The books have been translated into a score of languages. They contain the story of the years from 1911 to 1950, and I hope they have spread a little enlightenment through the world.
The English Queen Mary, who failed to hold the French port of Calais, said that when she died, the word “Calais” would be found written on her heart. I don’t know whether anyone will care to examine my heart, but if they do they will find two words there—“Social Justice.” For that is what I have believed in and fought for during sixty-three of my eighty-four years.
II
In politics and economics, I believe what I have believed ever since I discovered the socialist movement at the beginning of this century. I have incorporated those beliefs in a hundred books and pamphlets and numberless articles. My books have been translated into forty languages, and millions of people have read them. What those millions have found is not only a defense of social justice but an unwavering conviction that true social justice can be achieved and maintained only through the democratic process. The majority of my books have been translated and published in communist lands; of course, it may be that the texts have been altered. If they were published as I wrote them, their readers learned the ideals of democratic freedom.