Likewise you find extreme statements repeated concerning the evils of vaccination; but if you will read Parkman's "History of the Jesuits in North America," you will see the horrible conditions under which the Indians lived in the United States—noble savages, you understand, entirely uncontaminated by civilized white men, and whole populations regularly wiped out every few years by epidemics of smallpox. That these epidemics ceased was due to the discovery that by infecting the body with a mild form of the disease, it could be made to develop substances which render it immune to the deadly form. Here in California we have a law which makes vaccination for school children optional, and so we may some day have another epidemic to test the theories of the anti-vaccinationists.
I know, of course, the dreadful stories of people who have been given syphilis and other diseases by impure vaccines. I don't know whether such stories are true; but I do know that people who live in houses are sometimes killed by earthquakes and by lightning, yet we do not cease to live in houses because of this chance. It seems to me that the remedy for such vaccination evils is not to abolish vaccination, but to take more care in the manufacture of our vaccines.
This danger is removed by using vaccines which are sterile, and are made especially for each person. Germs are taken from the sick person, and injected into an animal. The body of the animal develops with great rapidity the "anti-bodies" necessary to resistance to the germs; and as these "anti-bodies" are chemical products, not affected by heat, we can take a serum from the animal, sterilize it, and then inject it into the system of the patient, thus increasing resistance to the disease. I admit that the best way to increase such resistance is to take care of your health; but sometimes we confront an emergency, and must use emergency remedies. We have serums that really cure diphtheria and meningitis, and one that will prevent lock-jaw; anyone who has ever seen with his own eyes how the deadly membranes of diphtheria melt away as a result of an injection, will be less dogmatic about the efforts of science to combat disease.
Of course it is much pleasanter if you can destroy the source of the disease, and keep it from getting into the human body. Every few years the southern part of our country used to be devastated by yellow fever epidemics. Every kind of weird and fantastic remedy was tried; people would go around with sponges full of vinegar hung under their noses; they would burn the clothing and bedding of those who died of the disease; they would wear gloves when they went shopping, so as not to touch the money with their hands. But at last medical experimenters traced the disease to a certain kind of mosquito, and now, if we drain the swamps and screen our houses and stay in doors after sundown, we do not get yellow fever, nor malaria either. In the same way, if we keep our bodies clean with soap and hot water, we do not get bitten by lice, and so do not die of typhus. If we take pains with our drains and water supply, so that human excrement does not get into it, and if we destroy the filth-carrying housefly, we do not have epidemics of typhoid.
But under conditions of battle it is not possible for men to take these precautions, and so when they go into the army they get a dose of typhoid serum. And this illustrates the difference between a true or hygienic remedy for disease, and a temporary or emergency remedy. If you say that you want to abolish war, and with it the need for typhoid vaccination, I cheerfully agree with you in this. All that I am trying to do is to point out the folly of flying to extremes, and rejecting any remedy which may help. What is the use of making the flat statement that vaccinations and serums never aid in the cure of disease, when any man can see with his own eyes the proof that they do? In the Spanish war, before typhoid vaccination, many times more soldiers died of this disease than died of bullets; but in the late war there was practically no typhoid at all in the army camps. On the other hand, it was noticed that the men who had just come in, and who therefore had just been vaccinated, were considerably more susceptible to influenza; which shows that vaccination does reduce the body condition for a time. The reader may say that in this case I am trying to sit on both sides of the fence; but the truth is that I am trying to keep an open mind, and to consider all the facts, and to avoid making rash statements.
One of the statements you hear most frequently is that drugs can never remedy disease, or help in remedying it. Now, I abhor the drugging system of the orthodox medical men; I have talked with them, and heard them talk with one another, and I know that they will mix up half a dozen different substances, in the vague hope that some one of them will have some effect. Even when they know definitely the effects they are producing, they are in many cases merely suppressing symptoms. On the other hand, however, it is a fact that medical science has had for a generation or two a specific which destroys the germs of one disease in the blood, without at the same time injuring the blood itself. That disease is malaria, and the drug is quinine. Of course, the way to avoid malaria is to drain the swamps; but you cannot do that all at once, nor can you always screen your house and stay in at sundown. When you first go into a country, you have no house to screen, and some emergency will certainly arise that exposes you to mosquito bites. So you will need quinine, and will be foolish not to use it, and know how to use it.
Recently medical chemists discovered another remedy, this time for syphilis. It is called salvarsan, and while it does not always cure, it frequently does. In laboratories today men are working over the problem of constructing a combination of molecules which will destroy the germ of sleeping sickness, without at the same time injuring the blood. If they find it, they will save hundreds of millions of lives. I do not see why we cannot recognize such a possibility, while at the same time making use of physical culture, of diet and fasting.
When the manuscript of this book was sent to the printer, there appeared in this place a paragraph telling of the work of Dr. Albert Abrams of San Francisco, in the diagnosis and cure of disease by means of radio-active vibrations. As the book is going to press, the writer finds himself in San Francisco, attending Dr. Abrams' clinics; and so he finds it possible to give a more extended account of some fascinating discoveries, which seem destined to revolutionize medical science. If I were to tell all that I have seen with my own eyes in the last twelve days, I fear the reader would find his powers of credulity overstretched, so I shall content myself with trying to tell, in very sober and cautious language, the theory upon which Abrams is working, and the technic which he has evolved.
Modern science has demonstrated that all matter is simply the activity of electrons, minute particles of electric force. This is a statement which no present-day physicist would dispute. The best evidence appears to indicate that a molecule of matter is a minute reproduction of the universe, a system of electrons whirling about a central nucleus. No eye has ever beheld an electron, for it is billions of times smaller than anything the microscope makes visible; but we can see the effects of electronic activity, and all modern books of physics give photographs of such. It is possible to determine the vibration rates of electrons, and to Dr. Abrams occurred the idea of determining the vibration rates of diseased tissue and disease germs. He discovered that it was invariably the same; not merely does all cancerous material, for example, yield the same rate, but the blood of a person suffering from cancer yields that rate, at all times and under all circumstances. The vibration of cancer, of tuberculosis, of syphilis—each is different, uniform and invariable. Likewise in the blood are other vibrations, uniform and dependable, which reveal the sex and age of the patient, the virulence of the disease and the period of its duration—yes, and even the location in the body, if there be some definite infected area. So here is a modern miracle, an infallible device for the diagnosis of disease. Dr. Abrams does not have to see the patient; all he has to have is a drop of blood on a piece of white blotting paper, and he sits in his laboratory and tells all about it, and somewhere several thousand miles away—in Toronto or Boston or New Orleans—a surgeon operates and finds what he has been told is there!
And that is only the beginning of the wonder; because, says Abrams, if you know the vibration rate of the electrons of germs, you can destroy those germs. It used to be a favorite trick of Caruso to tap a glass and determine its musical note, and then sing that note at the glass and shatter it to bits. It is well known that horses, trotting swiftly on a bridge, have sometimes coincided in their step with the vibration of the bridge and thus have broken it down. On that same principle this wizard of the electron introduces into your body radio-activity of a certain rate—and shall I say that he cures cancer and syphilis and tuberculosis of many years standing in a few treatments? I will not say that, because you would not and could not believe me. I will content myself with telling what my wife and I have been watching, twice a day for the past twelve days.