And since we have started the subject, perhaps I might complete the “human interest” story by stating that after all the tears had been shed and the marriage was a couple of years in the past, I went down to visit this old Southern gentleman. It was a queer introduction; because the old gentleman was horribly embarrassed, and I, being impersonal and used to being called bad names, had no idea of it. After we had chatted for an hour or two I retired, and the daughter said: “Well, Papa, what do you think of him?”
The old gentleman is quaintly shy and reticent, and had probably never made an apology in his life before. He did it all in one sentence: “I see I overspoke myself.”
CHAPTER XVII
“GAMING” ON THE SABBATH
I moved myself and family to the little single-tax colony at Arden, Delaware, and spent a winter living in tents. The newspapers of Philadelphia and Wilmington used Arden as the newspapers of New York had used Helicon Hall—for purposes of comic relief. For the most part it was not especially harmful publicity; it had to do with pageants and mediaeval costumes and tennis tournaments and singing festivals. But always there was ridicule, even though mild; and this was not a just light in which to place a group of people who had a serious and useful message to convey. I noticed that in their Arden stories the newspapers carefully refrained from giving any hint of what the single tax meant, or of why single taxers went to live in a colony. What got publicity was the fact that one of the Arden boys built himself a screened sleeping-place up in the branches of a big tree. “Arden Residents Roost in Tree-Tops”! ran the headlines. I wasn’t roosting in tree-tops myself, but the newspapers wanted pictures for this full-page story, and my picture happened to be on hand, so in it went.
I was writing a book, and trying to keep well, and doing my honest best to keep out of the “limelight”; but the fates were in a mood of special waggery, it appeared, and came and dragged me out of my hiding-place.
Close upon the edge of Arden there dwelt an Anarchist philosopher, a shoemaker hermit, whose greatest pleasure in life was to rise in public meetings and in the presence of young girls explain his ideas on the physiology of sex. The little Economic Club of Arden invited him to shut up, and when he claimed the privileges of “free speech,” the club excluded him from its meetings, and when he persisted in coming, had him arrested. It happened that the members of this Economic Club were also members of the baseball team, and they played a game on Sunday morning; so the Anarchist shoemaker repaired to Wilmington and swore out warrants, on the ground of their having violated an ancient statute, dating back to 1793, forbidding “gaming” on the Sabbath. It happened that I did not belong to the Economic Club, and had had nothing to do with the trouble; but I had played tennis that Sabbath morning, so the Anarchist shoemaker included me in his warrants. He told me afterwards that he knew I would add publicity and “spice” to the adventure.
So behold us, eleven young men summoned to the office of a Wilmington Justice of the Peace one evening, and finding the street packed solid for a block, and people even climbing up telegraph poles and lamp-posts to look in at the window and watch the proceedings. I am accused of seeking notoriety, but on this occasion at least I may be acquitted of the charge. A constable had appeared at my home and interrupted my literary labors, with a notice to appear in this public spectacle, under penalty of dire displeasure of the law!
The members of the Arden Athletic Association appointed me their spokesman, and for an hour or two I labored to persuade the local magistrate that “gaming” meant gambling and not playing tennis and baseball. But the magistrate insisted that there was another statute against gambling, and he had no option but to find us guilty, and to fine us the sum of four dollars and costs, which amounted to a total of one hundred and thirty-two dollars. A large part of this would go to the magistrate and the constable, and we suspected that this was the basis of his decision; therefore we declined to pay our fines, and accepted the alternative of a jail-sentence. The limit under the law was twenty-four hours. We received eighteen, it being mercifully provided that our sentences should begin forthwith—at nine o’clock in the evening. We invited the constable to an ice-cream parlor, and served part of our sentence there, and another part of it taking a trolley-ride to the Newcastle County Workhouse. We sang songs on the way, and the motorman remarked that we were the happiest bunch of convicts he had ever taken to the institution.
This is a book on Journalism, and not on prison-reform, so I will be brief. We spent the night in cells which were swarming with vermin and had filthy, stinking toilets; we were served food which was unfit for animals, and we spent seven or eight hours working on a rock-pile under the charge of men, some of whom were brutal and dishonest. This was the state prison of Delaware, as well as the county workhouse, and it held three or four hundred men, white and black, some twenty of them serving life-sentences, working in a clothing-factory under a sweatshop contractor. The prison had been recently built, and was advertised as a model one, yet there was no exercise-court or spot where men serving life-sentences could get a glimpse of the sunlight or a breath of fresh air!
When we came out from the jail we were met by twenty-two newspaper reporters and three camera-men, and everything we had to say took the front page, top of column. Incidentally, I got a curious revelation. For years I had written poetry, and had never been able to get it published; but now I found that by the simple device of writing it in jail, I could get it on the front page of every newspaper in Philadelphia and New York! The poem was “The Menagerie,” which you may find in “The Cry for Justice,” if you are interested. I had lain on the floor of my cell all night, listening to the sounds which echoed through the long steel corridors. I quote two lines: