For example, there were women who were trying to be different from what women had always been. There was a thing called “Sorosis.” The boy never knew what “Sorosis” was; from the “Sun” he gathered that it was a collection of women who wanted to have brains, and to take part in public affairs—whereas the “Sun” acidly considered that woman’s place was the home. And the boy found it easy to agree with this. Did not the boy’s grandmother make the best ginger-cakes of any grandmother in the whole city of Baltimore? Did not his mother make the best chocolate-cake and the best “hot short-cake”—that is, whenever the family could escape from boarding-houses and have a little kitchen of its own. The boy was enormously fond of chocolate-cake and short-cake, and of course he didn’t want women neglecting their duties for fool things such as “Sorosis.”

Also there were the Populists. The little boy had never seen a Populist, he had never been given an opportunity to read a Populist platform, but he knew all about the Populists from the funny editorials of Charles A. Dana. The Populists were long-haired and wild-eyed animals whose habitat was the corn-fields of Kansas. The boy knew the names of a lot of them, or rather the nick-names which Dana gave them; he had a whole portrait-gallery of them in his mind. Once upon a time the “Sun” gave some statistics from Kansas, suggesting that the Populists were going insane; so the little boy took his pen in hand and wrote a letter to the editor of the “Sun,” gravely rebuking him. He had never expected to read in the columns of the “Sun” a suggestion that Populists might go insane. And the “Sun” published this feeble product of its own “smartness.”

Later on the boy discovered the “New York Evening Post,” the beau ideal of a gentleman’s newspaper, and this became for years his main source of culture. The “Evening Post” was edited by E. L. Godkin, a scholar and a lover of righteousness, but narrow, and with an abusive tongue. From him the boy learned that American politics were rotten, and he learned the cause of the rottenness: First, there was an ignorant mob, composed mainly of foreigners; and second, there were venal politicians who pandered to this mob. Efforts were continually being made by gentlemen of decency and culture to take the government away from these venal politicians, but the mob was too ignorant, and could not be persuaded to support a clean government. Yet the fight must be kept up, because conditions were going from bad to worse. The boy witnessed several “reform campaigns,” conducted mainly by the “Evening Post” and other newspapers. These campaigns consisted in the publication of full-page exposures of civic rottenness, with denunciations of the politicians in office. The boy believed every word of the exposures, and it never occurred to him that the newspapers might be selling more copies by means of them; still less did it occur to him that anybody might be finding in these excitements a means of diverting the mind of the public from larger and more respectable forms of “graft.”

There was a candidate for district attorney, William Travers Jerome by name; a man with a typical “Evening Post” mind, making an ideal “Evening Post” candidate. He conducted a “whirlwind” campaign, speaking at half a dozen meetings every evening, and stirring his audience to frenzy by his accounts of the corruption of the city’s police-force. Men would stand up and shout with indignation, women would faint or weep. The boy would sit with his finger-nails dug into the palms of his hands, while the orator tore away the veils from subjects which were generally kept hidden from little boys.

The orator described the system of prostitution, which was paying its millions every year to the police of the city. He pictured a room in which women displayed their persons, and men walked up and down and inspected them, selecting one as they would select an animal at a fair. The man paid his three dollars, or his five dollars, to a cashier at the window, and received a brass check; then he went upstairs, and paid this check to the woman upon receipt of her favors. And suddenly the orator put his hand into his pocket and drew forth the bit of metal. “Behold!” he cried. “The price of a woman’s shame!”

To the lad in the audience this BRASS CHECK was the symbol of the most monstrous wickedness in the world. Night after night he would attend these meetings, and next day he would read about them in the papers. He was a student at college, living in a lodging-house room on four dollars a week, which he earned himself; yet he pitched in to help this orator’s campaign, and raised something over a hundred dollars, and took it to the “Evening Post” candidate at his club, interrupting him at dinner, and no doubt putting a strain on his patience. The candidate was swept into office in a tornado of excitement, and did what all “Evening Post” candidates did and always do—that is, nothing. For four long years the lad waited, in bewilderment and disgust, ending in rage. So he learned the grim lesson that there is more than one kind of parasite feeding on human weakness, there is more than one kind of prostitution which may be symbolized by the BRASS CHECK.

CHAPTER II
THE STORY OF A POET

The boy, now become a youth, obtained a letter of introduction from his clergyman to the editor of his beloved “Evening Post,” and at the age of sixteen was given a trial as reporter. He worked for a week collecting odd scraps of news, and when the week was over he had earned the generous sum of two dollars and sixty-seven cents. This was his first and last experience as newspaper reporter, and it confirmed his boyish impression of the integrity of the journalistic profession. His work had consisted of compiling obituary notices about leading citizens who had died. “John T. McGurk, senior partner of McGurk and Isaacson, commission-merchants of 679 Desbrosses Street, died yesterday of cirrhosis of the liver at his home, 4321 George Washington Avenue, Hoboken. Mr. McGurk was 69 years of age, and leaves a widow and eleven children. He was a member of the Elks, and president of the North Hoboken Bowling Association.” And these facts the “Evening Post” printed exactly as he had written them. In a book which will not have much to say in favor of American Journalism, let this fidelity to truth, and to the memory of the blameless McGurk, have its due meed of praise.

The youth took to writing jokes and jingles, at which he earned twice as much as the “Evening Post” had paid him. Later on he took to writing dime-novels, at which he made truly fabulous sums. He found it puzzling that this cheap and silly writing should be the kind that brought the money. The editors told him it was because the public wanted that kind; but the youth wondered—might not at least part of the blame lie with the editors, who never tried giving anything better? It was the old problem—which comes first, the hen or the egg?

We have spoken jestingly of the traditions of the old South, in which the youth was brought up; but the reader should not get a false impression of them—in many ways they were excellent traditions. For one thing, they taught the youth to despise a lie; also to hate injustice, so that wherever in his life he encountered it, his whole being became a blaze of excitement. Always he was striving in his mind to discover the source of lies and injustice—why should there be so much of them in the world? The newspapers revealed the existence of them, but never seemed to know the causes of them, nor what to do about them, further than to support a reform candidate who did nothing but get elected. This futility in the face of the world’s misery and corruption was maddening to the youth.