Now let me put to you this problem. The “New York Herald” had published a cartoon, in which I was portrayed as a hideous monster with a filthy muck-rake; and now suppose that I had appealed to Justice Crain of the Court of General Sessions, complaining that James Gordon Bennett had “rebuked a citizen” by “subjecting him to ridicule or insult”—do you think that Justice Crain would have sent Bennett to jail? And do you think that the newspapers would have printed the decision with solemn and respectful comment, praising it as a proper rebuke to a disturber of public order?

I close the story of this long Colorado struggle with a benediction sent to me all the way across the continent: the “Los Angeles Times,” July 9th, 1914:

It develops that Upton Sinclair only served two of his three days’ sentence, after all. He was on a hunger strike, and after he had gone unfed for two days, his wife came and paid the rest of his fine and forced him out of jail. Wait till they have been married a little longer, and perhaps she will let him serve three years if he wants to do it.

I enquire among friends and learn that the general impression is that I declared a “hunger-strike,” and couldn’t stick it out, and let my wife come to my rescue. Again the newspapers! The truth is that I was as comfortable as any man ought to ask to be in jail; I had a cell to myself, and it was clean, and near a window, and I was allowed to have my mail, and all the books I wanted, and visitors at reasonable hours. But I wanted to appeal from that stupid decision; and in order to appeal, the lawyers explained, I must have something to appeal for. I couldn’t appeal for the time I spent in jail, for no court could restore that to me. I had to pay some money—one dollar at the least; and having paid this, I had to come out, whether I would or no. So the newspapers had a chance to report that Upton Sinclair, who had written a book telling how he had fasted for ten or twelve days, had been unable to stick out a three-day “hunger-strike”!

CHAPTER XXXII
THE ROOF-GARDEN OF THE WORLD

After these strenuous adventures I retired to private life to recuperate. I edited “The Cry for Justice,” and then, finding that I was still haunted by the Colorado situation, I wrote “King Coal.” Meantime I had moved to Southern California, seeking an open-air life. I have been here four years, and alas, I have had a new set of experiences with newspapers. As preliminary to them, there must be given a brief account of this “Roof-garden of the World.”

It exists because of climate. There are, of course, ranchmen who raise fruits and vegetables, and there are servants and chauffeurs and house-builders and plumbers, but the main industry of Southern California is climate. Everybody is consuming climate, and in addition to this, nearly everybody is trying to sell climate to “come-ons” from the East. The country has been settled by retired elderly people, whose health has broken down, and who have come here to live on their incomes. They have no organic connection with one another; each is an individual, desiring to live his own little life, and to be protected in his own little privileges. The community is thus a parasite upon the great industrial centres of other parts of America. It is smug and self-satisfied, making the sacredness of property the first and last article of its creed. It has a vast number of churches of innumerable sects, and takes their aged dogmas with deadly seriousness; its social life is display, its intellectual life is “boosting,” and its politics are run by Chambers of Commerce and Real Estate Exchanges.

There are, of course, a great number of ladies in Southern California with nothing to do. They have culture clubs, which pay celebrities to come and entertain them, and next to marrying a millionairess, this is the easiest way to get your living in Southern California. They will pay you as much as a hundred dollars for a lecture, and such an opportunity is naturally not to be sneezed at by a strike-agitator in debt. I had been living quietly for a year or so, working on “King Coal,” when I was invited to meet at luncheon one of the officials of the ultra-exclusive Friday Morning Club of Los Angeles. I was duly inspected and adjudged presentable, and received an invitation to set forth my intellectual wares before the club assemblage.

Now, this was an important opportunity, as my friends pointed out. There are many such clubs in Los Angeles, and scores of others in the leisure-class towns round about. This first lecture was a test, and if I “made good,” I would receive more invitations, and might be able to live quietly and do my writing. The ladies who came to hear Upton Sinclair would, of course, come expecting to be shocked. If I didn’t shock them at all, my lecture would be a failure; I must be judicious, and shock them just exactly enough, so that they would come for more shocks. I am fortunate in having a wife who understands the psychology of ladies, and who undertook to groom me for this new role of leisure-class lecturer.

In the first place, there was the question of clothes. “You haven’t had a new suit in four or five years,” said my wife.