It must be a curious experience to go for three months without tasting food. It is no wonder that the stomach and all the organs of assimilation forget how to do their work. The one danger in the fasting treatment is that when you break the fast, hunger is apt to come back with a rush, while, on the other hand, the stomach is weak, and the utmost caution is needed. If you yield to your cravings, you may fill your whole system with toxins, and undo all the good of the treatment; but if you go slowly, and restrict yourself to very small quantities of the most easily assimilated foods, then in an incredibly short time the body will have regained its strength.
My experience has taught me that it is well not to be too proud at such a time, but to get some one to help you. And it ought to be some one who has fasted, for a person at the end of a fast is an agitating sight to his neighbors, and their one impulse is to get a "square meal" into him as quickly as possible. Quite recently there was one of my converts camping on my trail in New York City, and he called at the home of a relative of mine, an elderly lady, who does not take much stock in my eccentricities. I shall not soon forget her description of his appearance—"I thought he was going to die right there before my eyes!" she said. And no wonder, since the poor fellow had climbed four flights of stairs to the apartment. "I know you'll get into trouble," added my relative, "if you don't stop advising people to do such things!"
I was interested enough in the question of fasting to spend some time at a sanatorium where they make a specialty of it. One can see a sicker looking collection of humans in such a place than anywhere else in the world, I fancy. In the first place, people do not take the fasting cure until they are looking desperate; and when they have got into the fast they look more desperate. At the later stages they sometimes take to wheelchairs; and at all times they move with deliberation, and their faces wear serious expressions. They gather in little groups and discuss their symptoms; there is nothing so interesting in the world when you are fasting as to talk symptoms with a lot of people who are doing the same thing. There are some who are several days ahead of you, and who make you ashamed of your doubts; and others who are behind you, and to whom you have to appear as an old campaigner. So you develop an esprit de corps, as it were—though that sounds as if I were trying to make a pun.
All this may not seem very alluring; but it is far better than a life-time of illness, such as many of these people have known before. I never knew that there was such terrible suffering in the world until I heard some of their stories; they would indeed be depressing company, were it not for the fact that now they are getting well. The reader may answer sarcastically that they think they are. But every Christian Scientist knows that this comes to the same thing; and I have talked with not less than a hundred people who have fasted for three days or more, and out of these there were but two or three who did not report themselves as greatly benefited. So I am accustomed to say that I would rather spend my time in a fasting sanatorium than in an ordinary "swell" hotel. The people in the former are making themselves well and know it; while the people in the latter are making themselves ill, and don't know it.
A SYMPOSIUM ON FASTING
Recently I published a request that those who had tried the fast as the result of my advocacy would write to advise me of the results. I stated that I desired to hear unfavorable results as well as favorable; that I wanted to get at the facts, and would tabulate the results exactly as they came. The questions asked were as follows:
1. How many times have you fasted?
2. How many days on each occasion?
3. From what complaints did you suffer?
4. Were these complaints ever diagnosed by regular physician? If so, give the names and addresses of these physicians.
5. Do you consider that you were definitely benefited by the fasts? If so, in what way?
6. For how long did the benefit continue?
7. Do you consider that you were completely cured?
8. Do you consider that you were definitely harmed? If so, in what way?
9. Have you ever been examined by any regular physician since the cure? If so, give name and address.
10. Are you willing that your name and address should be quoted for the benefit of others?