And if you say that this enslavement of Woman has nothing to do with religion—that ancient Hebrew fables do not control modern English customs—then listen to the Vicar of Crantock, preaching at St. Crantock's, London, Aug. 27th, 1905, and explaining why women must cover their heads in church:

(1) Man's priority of creation. Adam was first formed, then Eve.

(2) The manner of creation. The man is not of the woman, but the woman of the man.

(3) The purport of creation. The man was not created for the woman, but the woman for the man.

(4) Results in creation. The man is the image of the glory of God, but woman is the glory of man.

(5) Woman's priority in the fall. Adam was not deceived; but the woman, being deceived, was in the transgression. [172]

(6) The marriage relation. As the Church is subject to Christ, so let the wives be to their husbands.

(7) The headship of man and woman. The head of every man is Christ, but the head of the woman is man.

I say there is no modern evil which cannot be justified by these ancient texts; and there is nowhere in Christendom a clergy which cannot be persuaded to cite them at the demand of ruling classes. In the city where I write, three clergymen are being sent to jail for six months for protesting against the use of the name of Jesus in the wholesale slaughter of men. Now, I am backing this war. I know that it has to be fought, and I want to see it fought as hard as possible; but I want to leave Jesus out of it, for I know that Jesus did not believe in war, and never could have been brought to support a war. I object to clerical cant on the subject; and I note that an eminent theological authority, "Billy" Sunday, appears to agree with me; for I find him on the front page of my morning paper, assailing the three pacifist clergymen, and making his appeal not to Jesus, but to the blood-thirsty tribal diety of the ancient Hebrews:

I suppose they think they know more than God Almighty, who commanded the sun to stand still while Joshua won the battle for the Lord; more than the God who made Samson strong so he could slay thousands of his nation's enemies in a righteous cause.