“The theologians and scholars and the pious laymen fill the leisure class churches, and it would be all right if you were to listen to what they preach, and do that; but don't follow their actions, for they never practice what they preach. They load the backs of the working-classes with crushing burdens, but they themselves never move a finger to carry a burden, and everything they do is for show. They wear frock-coats and silk hats on Sundays, and they sit at the speakers' tables at the banquets of the Civic Federation, and they occupy the best pews in the churches, and their doings are reported in all the papers; they are called leading citizens and pillars of the church. But don't you be called leading citizens, for the only useful man is the man who produces. (Applause.) And whoever exalts himself shall be abased, and whoever humbles himself shall be exalted.
“Woe unto you, doctors of divinity and Catholics, hypocrites! for you shut up the kingdom of heaven against men; you don't go in yourself and you don't let others go in. Woe unto you, doctors of divinity and Presbyterians, hypocrites! for you foreclose mortgages on widows' houses, and for a pretense you make long prayers. For this you will receive the greater damnation! Woe unto you, doctors of divinity and Methodists, hypocrites! for you send missionaries to Africa to make one convert, and when you have made him, is twice as much a child of hell as yourselves. (Applause.) Woe unto you, blind guides, with your subtleties of doctrine, your transubstantiation and consubstantiation and all the rest of it; you fools and blind! Woe unto you, doctors of divity and Episcopalians, hypocrites! for you drop your checks into the collection-plate and you pay no heed to the really important things in the Bible, which are justice and mercy and faith in goodness. You blind guides, who choke over a fly and swallow a flivver! (Laughter.) Woe unto you, doctors of divinity and Anglicans, hypocrites! for you dress in immaculate clothing kept clean by the toil of frail women, but within you are full of extortion and excess. You blind high churchmen, clean first your hearts, so that the clothes you wear may represent you. Woe unto you, doctors of divinity and Baptists, hypocrites! for you are like marble tombs which appear beautiful on the outside, but inside are full of dead men's bones and all uncleanness. Even so you appear righteous to men, but inside you are full of hypocrisy and iniquity. (Applause.) Woe unto you doctors of divinity and Unitarians, hypocrites! because you erect statues to dead reformers, and put wreaths upon the tombs of old-time martyrs. You say, if we had been alive in those days, we would not have helped to kill those good men. That ought to show you how to treat us at present. (Laughter.) But you are the children of those who killed the good men; so go ahead and kill us too! You serpents, you generation of vipers, how can you escape the damnation of hell?”
XL
When Carpenter stopped speaking, his face was dripping with sweat, and he was pale. But the eager crowd would not let him go. They began to ask him questions. There were some who wanted to know what he meant by saying that he came from God, and some who wanted to know whether he believed in the Christian religion. There were others who wanted to know what he thought about political action, and if he really believed that the capitalists would give up without using force. There was a man who had been at the relief kitchen, and noted that he ate soup with meat in it, and asked if this was not using force against one's fellow creatures. The old gentleman who represented spiritualism was on hand, asking if the dead are still alive, and if so, where are they?
Then, before the meeting was over, there came a sick man to be healed; and others, pushing their way through the crowd, clamoring about the wagon, seeking even to touch the hem of Carpenter's garments. After a couple of hours of this he announced that he was worn out. But it was a problem to get the wagon started; they could only move slowly, the driver calling to the people in front to make room. So they went down the street, and I got into my car and followed at a distance. I did not know where they were going, and there was nothing I could do but creep along—a poor little rich boy with a big automobile and nobody to ride in it, or to pay any attention to him.
The wagon drove to the city jail; which rather gave me a start, because I had been thinking that the party might be arrested at any minute, on complaint to the police from the church. But apparently this did not trouble Carpenter. He wished to visit the strikers who had been arrested in front of Prince's restaurant. He and several others stood before the heavy barred doors asking for admission, while a big crowd gathered and stared. I sat watching the scene, with phrases learned in earliest childhood floating through my mind: “I was sick, and ye visited me; I was in prison, and ye came unto me.”
But it appeared that Sunday was not visitors' day at the jail, and the little company was turned away. As they climbed back into the wagon, I saw two husky fellows come from the jail, a type one learns to know as plain clothes men. “Why won't they let him in?” cried some one in the crowd; and one of the detectives looked over his shoulder, with a sneering laugh: “We'll let him in before long, don't you worry!”
The wagon took up its slow march again. It was a one-horse express-cart, belonging, as I afterwards learned, to a compatriot of Korwsky the tailor. This man, Simon Karlin, earned a meager living for himself and his family by miscellaneous delivery in his neighborhood; but now he was so fascinated with Carpenter that he had dropped everything in order to carry the prophet about. I mention it, because next day in the newspapers there was much fun made of this imitation man of God riding about town in a half broken-down express-wagon, hauled by a rickety and spavined old nag.
The company drove to one of the poorer quarters of the city, and stopped before a workingman's cottage on a street whose name I had never heard before. I learned that it was the home of James, the striking carpenter, and on the steps were his wife and a brood of half a dozen children, and his old father and mother, and several other people unidentified. There were many who had walked all the way following the wagon, and others gathered quickly, and besought the prophet to speak to them, and to heal their sick. Apparently his whole life was to consist of that kind of thing, for he found it hard to refuse any request. But finally he told them he must be quiet, and went inside, and James mounted guard at the door, and I sat in my car and waited until the crowd had filtered away. There was no good reason why I should have been admitted, but James apparently was glad to see me, and let me join the little company that was gathered in his home.
There was Everett, who had now washed the blood off his face, but had not been able to put back his lost teeth, nor to heal the swollen mass that had once been his upper lip and nose. And there was Korwsky, who was now able to sit up and smile feebly, and two other men, whose names I did not learn, nursing battered faces. Carpenter prayed over them all, and they became more cheerful, and eager to talk about the adventure, each telling over what had happened to him. I noted that Everett, in spite of what must have been intense pain, was still faithfully taking down every word the prophet uttered.