This same writer, in the same work, pp. 108, 109, says:—
“Those ill-meaning ones who live just beyond the threshold, often obtain their ends by subtly infusing a semi-sense of volitional power into the minds of their intended victims, so that at last they come to believe themselves to be self-acting, when in fact they are the merest shuttlecocks bandied about between the battledores of knavish devils on one side, and devilish knaves upon the other, and between the two the poor fallen wretches are nearly heart-reft and destroyed.”
A work by A. J. Davis called “The Diakka, and their Earthly Victims,” mentions the nature of these denizens of the spirit world, and their wonderful location. The country (to speak after the manner of men) which they inhabit, is so large that it would require not less than 1,803,026 diameters of the earth to span its longitudinal extent. This he had from a spirit he calls James Victor Wilson, a profound mathematician! This space is occupied by spirits who have passed from earth, who are “morally deficient, and affectionally unclean.”—Page [pg 113] 7. The same spirit, Wilson, describes the diakka as those “who take insane delight in playing parts, in juggling tricks, in personating opposite characters to whom prayers and profane utterances are of equi-value; surcharged with a passion for lyrical narrations; one whose every attitude is instinct with the schemes of specious reasoning, sophistry, pride, pleasure, wit, subtle convivialities; a boundless disbeliever, one who thinks that all private life will end in the all-consuming self-love of God.”—Page 13. On page 13 he says further of them, that they are “never resting, never satisfied with life, often amusing themselves with jugglery and tricky witticisms, invariably victimizing others; secretly tormenting mediums, causing them to exaggerate in speech, and to falsify in acts; unlocking and unbolting the street doors of your bosom and memory; pointing your feet into wrong paths, and far more.”
What this “far more” is, we are left to conjecture. The advertisement of this book says that it is “an explanation of much that is false and repulsive in Spiritualism.” W. F. Jamieson, in a Spiritualist paper, called these diakka “a troop of devils,” and quoted Judge Carter as saying: “There is one thing clear, that these diakka, or fantastic or mixed spirits, are very numerous and abundant, and take any and every opportunity of obtruding themselves.”
Hudson Tuttle, author of “Life in Two Spheres” and other Spiritualistic works, speaks of “a communication, through a noted medium, to Gerald [pg 114] Massey from his ‘dog Pip,’ the said Pip ‘licking the slate and writing with a good degree of intelligence.’ ” He adds, “Mr. Davis would say that ‘Pip’ was a ‘diakka,’ and to-morrow he will communicate as George Washington, Theodore Parker, or Balaam's ass. This diakka is flesh, fish, or fowl, as you may desire.”
Some idea of how the spirits sometimes torment the mediums, as hinted at above, may be gained from the following instance. In “Astounding Facts from the Spirit World,” pp. 253, 254, Dr. Gridley describes the case of a medium sixty years of age, living near him in Southampton, Mass. The sufferings inflicted upon him “in two months at the hands of evil spirits would fill a volume of five hundred pages.” Of these sufferings, the following are specimens:—
“They forbade his eating, to the very point of starvation. He was a perfect skeleton; they compelled him to walk day and night, with intermissions, to be sure, as their avowed object was to torment him as much and as long as possible. They swore by everything sacred and profane, that they would knock his brains out, always accompanying their threats with blows on the forehead or temples, like that of a mallet in the hands of a powerful man, with this difference, however; the latter would have made him unconscious, while in full consciousness he now endured the indescribable agony of those heavy and oft-repeated blows; they declared they would skin him alive; that he must go to New York and be dissected by inches, all of which he fully believed. They declared that they would bore holes into his brain, when he instantly felt the action suited to the word, as though a dozen augers were being turned at once into his very skull; this done, they would fill his brain with bugs and worms to eat it out, when their gnawing would instantly commence. [pg 115] These spirits would pinch and pound him, twitch him up and throw him down, yell and blaspheme, and use the most obscene language that mortals can conceive; they would declare that they were Christ in one breath, and devils in the next; they would tie him head to foot for a long time together in a most excruciating posture; declare they would wring his neck off because he doubted or refused obedience.”
Who can doubt that such spirits are the angels of the evil one himself? Dr. Gridley in the same work, p. 19, gives the experience of another medium, for the truthfulness of which he offers the fullest proof:—
“We have seen the medium evidently possessed by Irishmen and Dutchmen of the lowest grade—heard him repeat Joshua's drunken prayers [Joshua was a strong but brutish man he had known in life], exactly like the original,—imitate his drunkenness in word and deed—try to repeat, or rather act over his most brutal deeds (from which for decency's sake, he was instantly restrained by extraordinary exertion and severe rebuke)—snap and grate his teeth most furiously, strike and swear, while his eyes flashed like the fires of an orthodox perdition. We have heard him hiss, and seen him writhe his body like the serpent when crawling, and dart out his tongue, and play it exactly like that reptile. These exhibitions were intermingled with the most wrangling and horrible convulsions.”
These descriptions, it would seem, ought to be enough to strike terror to any heart at the thought of being a medium. But there is yet another phase of the subject that should not be passed by. These fallen spirits who are engineering the work of Spiritualism, to maintain their “assumed characters,” and “play their parts” like the aforesaid diakka, represent that disembodied spirits “just over the threshold,” still retain the characteristics they bore in life, such [pg 116] as a disposition to sensuality and licentiousness, love of rum, tobacco, and other vices, and that they can, by causing the medium to plunge excessively into these things, thereby still gratify their own propensities to indulge in them. The following sketch by Hudson Tuttle, a very popular author among Spiritualists, is somewhat lengthy, but the idea could not better be presented than by giving it entire. In “Life in Two Spheres,” pp. 35-37, he says:—