9. Rev. 16:14: “For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”

The work of the spirits reaches its climax in the scene here brought to view. Their last mission is to go to the kings of the earth to gather them to the battle of that great day of God Almighty. In this conflict, so far as this earth is concerned, the great controversy between Christ and Satan closes in the triumph of Him who rides forth on a white horse at the head of the white-horsed armies of heaven. The beast and false prophet are hurled into a lake of fire, and the remnant, the kings of the earth and their armies, are slain by the sword of him upon whose vesture is inscribed the all-conquering title, “King of kings and Lord of lords.” Rev. 19:11-21.

But before these spirits can thus influence the kings of the earth, they must make their way to them and bring them under their control. They have already shown great facility in this work, giving promise of what they will be able to do in the near future. A work by Hudson Tuttle, “What Is Spiritualism?” p. 6, names the following among the late and living crowned heads, nobility, etc., who have been supporters of Spiritualism:—

“Emperor Alexander, of Russia; Louis Napoleon, of France; Queen Victoria, of England; Prince and Princess Metternich; Prince Wittgenstein, Lieutenant Aide-de-camp to the emperor of Russia; Hon. Alexander Axahof, Russian Imperial Councilor, St. Petersburg, Russia; Baron Guldenstuble, of Paris; Baron Von Schick, of Austria; Baron Von Dirkinck, of Holmfield, Holstein; Le Comte de Bullet, of Paris; Duke of Leuchtenberg, of Germany. Of England there are Lord Lyndhurst, Lord Lindsay, Lord Adare, Lord Dunraven, Sir W. Trevilyan, Countess Carthness, Sir T. Willshire, Lady Cowper, Sir Charles Napier, Sir Charles Isham, Bart., Colonel E. B. Wilbraham, of the English army,” etc.

The late Alexander III, of Russia, and the queen of Spain are also reckoned among the number. Thus, so far as the agency of the spirits is concerned, there is nothing in the way of the speedy fulfilment of Rev. 16:14.

Conclusion.

The reader now has before him, in brief, the main outlines of this momentous subject.

1. Spiritualism, so far as its phenomena are concerned, is not humbug and trickery, but a real manifestation of power and intelligence.

2. But the marvels and wonders are not performed by the spirits of the dead.