In commending the reader to the word of God on this great theme, it is unnecessary to suggest to any candid mind the spirit in which we should present our inquiries. Prejudice or passion should not come within the sacred precincts of such an investigation. If God has plainly revealed that all the finally impenitent of our race are doomed to an eternity of conscious misery, we must accept that fact, however hard it may be to find any correspondence between the magnitude of the guilt and the infinitude of the punishment, and however hard it may be to reconcile such treatment with the character of a God who has declared himself to be “Love.” If, on the other hand, the record shows that God’s government can be vindicated, sin meet its just deserts, and at the same time such disposition be finally made of the lost, as to relieve the universe from the horrid spectacle of a hell forever burning, filled with sensitive beings, frenzied with fire and flame, and blaspheming in their ever-strengthening agony--can any one be the less ready to accept this fact, or hesitate, on this account, to join in the ascription, “Great and marvelous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints”?
CHAPTER II.
IMMORTAL AND IMMORTALITY.
In turning to the Bible, our only source of information on this question, to learn whether or not man is immortal, the first and most natural step in the inquiry is to ascertain what use the Bible makes of the terms “immortal” and “immortality.” How frequently does it use them? To whom does it apply them? Of whom does it make immortality an attribute? Does it affirm it of man or any part of him?
Should we, without opening the Bible, endeavor to form an opinion of its teachings from the current phraseology of modern theology, we should conclude it to be full of declarations in the most explicit terms that man is in possession of an immortal soul and deathless spirit; for the popular religious literature of to-day, which claims to be a true reflection of the declarations of God’s word, is full of these expressions. Glibly they fall from the lips of the religious teacher. Broadcast they go forth from the religious press. Into orthodox sermons and prayers they enter as essential elements. They are appealed to as the all-prolific source of comfort and consolation in case of those who mourn the loss of friends by death. We are told that they are not dead; for “there is no death; what seems so is transition;” they have only changed to another state of being, only gone before; for the soul is immortal, the spirit never dying; and it cannot for a moment cease its conscious existence.
This is all right provided the Bible warrants such declarations. But it is far from safe to conclude without examination that the Bible does warrant them; for whoever has read church history knows that it is little more than a record of the unceasing attempts of the great enemy of all truth to corrupt the practices of the professors of Christianity, and to pervert and obscure the simple teachings of God’s word with the absurdities and mysticisms of heathen mythology. It has been only by the utmost vigilance that any Christian institution has been preserved, or any Christian doctrine saved, free from some of the corruptions of the great systems of false religion which have always held by far the greater portion of our race in their chains of darkness and superstition. And if we arraign the creeds of the six hundred Protestant sects, as containing many unscriptural dogmas, it is only what every one of them does, in reference to the other five hundred and ninety-nine.
To the law, then, and to the testimony. What say the Scriptures on the subject of immortality?
Fact 1. The terms “immortal” and “immortality” are not found in the Old Testament, either in our English version or in the original Hebrew. There is, however, one expression, in Gen. 3:4, which is, perhaps, equivalent in meaning, and was spoken in reference to the human race; namely, “Thou shalt not surely die.” But unfortunately for believers in natural immortality, this declaration came from one whom no person would like to acknowledge as the author of his creed. It is what the devil said to Eve, the terrible deception by means of which he accomplished her fall, and so “brought death into the world and all our woe.” But does not the New Testament supply this seemingly unpardonable omission of the Old, by many times affirming that all men have immortality?
Remembering the many times you have heard and read from Biblical expositors that you were in possession of an immortal soul, how many times do you think that declaration is made in the New Testament? One hundred times? Fifty? Thirty? Twenty? Ten? No. Five? No. Twice? No. Once? NO! Does not the New Testament then apply the term immortal to anything? Yes; and this brings us to
Fact 2. The term immortal is used but once in the New Testament, in the English version, and is then applied to God. The following is the passage: 1 Tim. 1:17: “Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever. Amen.”
The original word, however, αφθαρτος (aphthartos) from which immortal is here translated, occurs in six other instances in the New Testament, in every one of which it is rendered incorruptible. The word is defined by Greenfield, “Incorruptible, immortal, imperishable, undying, enduring.”