And now we ask the reader to consider seriously for a moment what the state of the religious world will be when this change shall have taken place. We shall then have an array of proud and popular churches from whose communion all the good have departed, from whom the Holy Spirit is withdrawn, and who are in a state of hopeless departure from God. God is no respecter of persons nor of churches; and if the Protestant churches apostatize from him, will they not be just as efficient agents in the hand of the enemy as ever pagans or papists have been? Will they not then be ready for any desperate measure of bigotry and oppression in which he may wish to enlist them? After the Jewish church had finally rejected Christ, how soon they were ready to imbrue their hands in the blood of his crucifixion. And is it not the testimony of all history, that just in proportion as any popular and extensive ecclesiastical organization loses the Spirit and power of God, it clamors for the support of the civil arm?
Let, now, an ecclesiastical organization be formed by these churches; let the government legalize such organization, and give it power (a power which it will not have till the government does grant it) to enforce upon the people the dogmas which the different denominations can all adopt as the basis of union, and what do we have? Just what the prophecy represents: an image to the papal beast, endowed with life by the two-horned beast, to speak and act with power.
And are there any indications of such a movement? The preliminary question, that of the grand union of all the churches, is now profoundly agitating the religious world.
In May, 1869, S.M. Manning, D.D., in a sermon in Broadway Tabernacle, New York, spoke of the recent efforts to unite all the churches in the land into co-operation on the common points of their faith, as a "prominent and noteworthy sign of the times"
Dr. Lyman Beecher is quoted as saying:—
"There is a state of society to be formed by an extended combination of institutions, religious, civil and literary, which never exists without the co-operation of an educated ministry."
Chas. Beecher, in his sermon at the dedication of the Second Presbyterian church, Ft. Wayne, Ind., Feb. 22, 1846, said:—
"Thus are the ministry of the evangelical Protestant denominations not only formed all the way up under a tremendous pressure of merely human fear, but they live, and move, and breathe, in a state of things radically corrupt, and appealing every hour to every baser element of their nature to hush up the truth and bow the knee to the power of apostasy. Was not this the way things went with Rome? Are we not living her life over again? And what do we see just ahead? Another general council! A world's convention! Evangelical Alliance and Universal Creed."
The Banner of Light of July 30, 1864, said:—
"A system will be unfolded sooner or later that will embrace in its folds Church and State; for the object of the two should be one and the same. The time is rapidly approaching when the world will be startled by a voice that shall say to every form of oppression and wrong, 'Thus far shalt thou go and no farther.' Old things are rapidly passing away in the religious and social, as well as in the political, world. Behold all things must be formed anew."