I will quote those of his letters which directly concern his departure, beginning with one written thirteen years before he actually went away, at a time when he was intending to leave his family but did not do so. He directed that this letter should be given to his wife after his death, which was done.

I

"June 8, 1897.

"Dear Sonya,

"For a long time past I have been worried by the inconsistency of my life with my convictions. To make you change your life, your habits in which I have trained you, I could not; go away from you hitherto I could not either, thinking that I should deprive the children while they were small of at least that little influence I might have on them, and should be grieving you; nor can I any longer continue to live as I have lived these sixteen years, at one time struggling and irritating you, at another myself, succumbing to the temptations to which I am accustomed, and by which I am surrounded; and I have determined now to do what I have long wanted to do—go away: in the first place, because for me with my advancing years this life becomes more and more oppressive, and I long more and more

for solitude; and secondly, because my children are grown up, my influence is not now needed in the house, and all of you have interests more vital to you which will make you feel my absence less.

"The chief thing is that just as the Hindus when close on sixty go away into the forest, as every religious old man longs to devote the last years of his life to God, and not to jests, to puns, to gossip and to tennis, so I, entering on my seventieth year, long with my whole soul for peace, for solitude, and if not for complete harmony, at least not the glaring discord between one's life and one's convictions, one's conscience.

"If I were to do this openly there would be entreaties, upbraidings, arguments, complaints; I should lose courage, perhaps, and not carry out my decision although it ought to be carried out. And therefore please forgive if my action hurts you, and in thy soul do thou, Sonya, especially, let me go with a good will; do not look for me, don't lament over me, or complain against me; do not blame me.

"That I have gone away from you does not show that I was displeased with you. I know that you literally could not see and feel as I do, and therefore could not and

cannot change your life and make sacrifices for what you do not recognise. And therefore I do not blame you, but, on the contrary, with love and gratitude remember the thirty-five long years of our life, especially the first half of the time, when with a motherly self-sacrifice, which is part of your nature, you so vigorously and firmly bore that which you considered your vocation. You have given me and the world what you could give—you have given a great deal of motherly love and self-sacrifice, and one cannot but value you for it. But in the later period of our life—the last fifteen years—we have grown apart. I cannot think that I am to blame, because I know that I have changed neither for my own sake nor for other people's, but because I could do nothing else. I cannot blame you either for not following me, but I thank you and think of you, and always shall think of you, with love for what you have given me.