June 12, 1905 (from a diary).—More and more I am pained by my abundance and the want surrounding me.
May 29, 1906 (from a diary).—I am very heavy-hearted with shame at my life, and
what to do I don't know: Lord, help me.
November 23, 1906 (from a diary).—In a very good spiritual state of love for all. Read the Epistle of St. John. Marvellous, only now I understand it fully. To-day there was a great temptation which I did not fully conquer. Abakumov overtook me with a petition and a complaint at having been sentenced to prison on account of the oak trees. It was very painful. He cannot understand that I, the husband, cannot do as I like, and looks on me as an evil-doer and a Pharisee hiding behind my wife. I had not the strength to bear it lovingly, said that I could not go on living here. And that was wrong. Altogether I am more and more abused on all hands; that's a good thing, it drives me to God—if I could only remain there. Altogether I am conscious of one of the greatest changes which has taken place in me just now. I feel this from my serenity and joyfulness and the good feeling (I dare not say love) for people.
June 7, 1907 (from a diary).—My former ailment has passed, but a new one seems to be beginning. To-day I was very, very sad. I am ashamed to confess it, but I cannot call up joy. My soul is calm and
grave, but not joyful. My sadness is chiefly due to the darkness in which people live so persistently. The exasperation of the peasants, our senseless luxury. Experienced the joy of being alone with God ... sorrowful, sorrowful. Lord, help me, burn up the old fleshly man in me. Yes, the one consolation, the one salvation is to live in eternity and not in time.
April 7, 1908 (from the letters).—One thing I can say, that the reasons which restrain me from changing my manner of life as you advise me,—though not changing it, is a source of misery to me—the reasons that hinder me have their origin in the same principles of love, in the name of which the change is desirable both for you and me. It is very probable that I do not know and am not capable, or simply there are bad qualities in me which prevent me from doing what you advise me. But what is to be done? With the utmost effort of my mind and heart I cannot find the means, and I should only be thankful to anyone who will point it out to me. I say this quite sincerely, without any irony.
May 20, 1908 (from a diary).—My life is good in that I bear all the burden of a wealthy life which I detest—the sight of
others labouring for me, the begging for help, the censure, the envy, the hatred,—and I do not enjoy its advantages, even that of loving what is done for me and helping those who ask.
July 3, 1908 (from a diary).—The day before yesterday I received a letter full of upbraidings for my wealth and hypocrisy and persecution of the peasants, and, to my shame, it hurt me. To-day I have been sad and ashamed all day. Just now I went for a ride, and it seemed so desirable, so joyful to go away like a beggar, thanking and loving everyone. Yes, I am weak, I cannot perpetually live in my spiritual self, and as soon as one does not live in it, everything vexes one. One thing is good, that I am dissatisfied with myself and ashamed, but I must not be proud of it.