I am well aware that this assertion may appear to be an exaggeration. Some readers

will be inclined to ascribe my words to the natural enthusiasm of a "Tolstoyan" for his "teacher." Fortunately, however, I have at my disposal a wealth of documentary material which irrefutably confirms the truth of my words. I hope, in due time, to publish this material as well as my own observations and facts known to me with regard to Leo Nikolaevitch's family life as a whole.

Written documents which I have in my keeping sufficiently reveal the general character of the conditions in which Leo Nikolaevitch had to live. But if there were only these data to go upon, one would have to resign oneself to inevitable blanks and omissions. The readers would have to treat these documents like learned investigators treat their historical material—that is, to fill up the blanks with their own surmises, to connect the disconnected, and to reconcile contradictions in accordance with their personal predilections and the degree of their inventiveness. Among the extensive material relating to Tolstoy's life there already exist, and will no doubt appear in the future, communications which more or less misrepresent the facts and even contain downright falsehoods. To the malicious joy of Tolstoy's enemies there

has already accumulated a whole literature which depicts his personality, his life, his "going away" and his death in a totally perverted manner, and is full of shameless slander.

Under such circumstances, the future biographers of Tolstoy would have—as is usually the case—to steer a middle course between all the contradictory data in their possession. In doing so they will not be able to avoid the misleading influence of the unreliable documents—and this, indeed, is already noticeable in some of the recent biographies. In view of this, it is particularly important that some contemporary of Tolstoy who was particularly intimate with him, enjoyed his full confidence and had a first-hand knowledge of the true conditions of his home life, should leave a consecutive exposition of all the relevant and well-authenticated facts. It is desirable, too, that this person should not be one of Tolstoy's relatives, and would therefore be free from all family prejudices and predilections.

Not in virtue of any personal merits, but only owing to certain external circumstances, I satisfy these conditions, and cannot help feeling that fate itself lays upon me the moral duty of undertaking such a work.

A detailed account is necessary not only for the sake of "historical accuracy" in the biography of the great man; it is needed in the interests of humanity in order to preserve in all its intact wholeness the striking example of Tolstoy's life; for this life incontestably proves the possibility of carrying out in practice the lofty truths to which he gave verbal expression.

It would be a mistake to agree with only such truths as are proclaimed by men who perfectly realise in the practice of their own lives that which they preach. It is part of our nature that a man may be clearly conscious of truths so lofty that it is beyond his power to put them into practice. They may be practised by his contemporaries who have more strength than he has, or by future generations who will have attained a higher degree of moral perfection. But it is also part of our nature that the example of a man who realises in his own conduct, in spite of any privations and suffering, and even at the cost of his life, that which he preaches, always arouses the enthusiastic sympathy of others, and becomes a powerful help and encouragement to many who strive to follow the ideals proclaimed by such a man.

Even if in his personal life Tolstoy were

inconsistent and failed to live up to his own convictions, he would still deserve our profound gratitude for the enormous, immeasurable impetus which, by his intellectual work, he has given to the development of human consciousness. But it has pleased destiny to create in the person of Tolstoy not only a thinker of genius, but also a man of great moral heroism. It is therefore very important to preserve the most exact information about his personal life, especially about that side of it which called for most self-sacrifice on his part and made him suffer most in carrying out his principles in practice. Finally, I was led to undertake the present work by my personal relation to Leo Nikolaevitch. Our intimate friendship of many years' standing, my ardent devotion and love for him in his lifetime, and now my devotion to his memory, infinitely dear to me, my respect and reverence for the Divine Principle which expressed itself in him with such power and purity—all make me eager to do my utmost to preserve for men in all its striking, untarnished brilliance the truth about the greatness of his moral achievement. Since there are people to whom this truth is unpleasant or damaging, and who seek to pervert or conceal it in every way,