Let me tell you of a typical wheat-harvesting day. The field is two miles from the house. We make preparations for a twelve-hour siege. Halters and a barrel of water and a heap of alfalfa for the mules, binder-twine and oil for the reaper and water-jugs for us are loaded into the spring wagon. Two mules are hitched in front, two are led behind. The new reaper was left in the field yesterday. We make haste. We must be at work by the time the dew dries. The four mules are soon hitched to the reaper and proudly driven into the wheat by the son of the old Mennonite. This young fellow carries himself with proper dignity as heir of the farm. He is a credit to the father. He will not curse the mules, though those animals forget their religion sometimes, and act after the manner of their kind. The worst he will do will be to call one of them an old cow. I suppose when he is vexed with a cow he calls it an old mule. My other companion is a boy of nineteen from a Mennonite community in Pennsylvania. He sets me a pace. Together we build the sheaves into shocks, of eight or ten sheaves each, put so they will not be shaken by an ordinary Kansas wind. The wind has been blowing nearly all the time at a rate which in Illinois would mean a thunderstorm in five minutes, and sometimes the clouds loom in the thunderstorm way, yet there is not a drop of rain, and the clouds are soon gone.
In the course of the week the boy and I have wrestled with heavy ripe sheaves, heavier green sheaves, sheaves full of Russian thistles and sheaves with the string off. The boy, as he sings The day-star hath risen, twists a curious rope of straw and reties the loose bundles with one turn of the hand. I try, but cannot make the knot. Once all sheaves were so bound.
Much of the wheat must be cut heavy and green because there is a liability to sudden storms or hail that will bury it in mud, or soften the ground and make it impossible to drag the reaper, or hot winds that suddenly ripen the loose grain and shake it into the earth. So it is an important matter to get the wheat out when it is anywhere near ready. I found that two of the girls were expecting to take the place of the departing hand, if I had not arrived.
The Mennonite boy picked up two sheaves to my one at the beginning of the week. To-day I learn to handle two at a time and he immediately handles three at a time. He builds the heart of the sheaf. Then we add the outside together. He is always marching ahead and causing me to feel ashamed.
The Kansas grasshopper makes himself friendly. He bites pieces out of the back of my shirt the shape and size of the ace of spades. Then he walks into the door he has made and loses himself. Then he has to be helped out, in one way or another.
The old farmer, too stiff for work, comes out on his dancing pony and rides behind the new reaper. This reaper was bought only two days ago and he beams with pride upon it. It seems that he and his son almost swore, trying to tinker the old one. The farmer looks with even more pride upon the field, still a little green, but mostly golden. He dismounts and tests the grain, threshing it out in his hand, figuring the average amount in several typical heads. He stands off, and is guilty of an æsthetic thrill. He says of the sea of gold: "I wish I could have a photograph of that." (O eloquent word, for a Mennonite!) Then he plays at building half a dozen shocks, then goes home till late in the afternoon. We three are again masters of the field.
We are in a level part of Kansas, not a rolling range as I found it further east. The field is a floor. Hedges gradually faded from the landscape in counties several days' journey back, leaving nothing but unbroken billows to the horizon. But the hedges have been resumed in this region. Each time round the enormous field we stop at a break in the line of those untrimmed old thorn-trees. Here we rest a moment and drink from the water-jug. To keep from getting sunstruck I profanely waste the water, pouring it on my head, and down my neck to my feet. I came to this farm wearing a derby, and have had to borrow a slouch with a not-much-wider rim from the farmer. It was all the extra headgear available in this thrifty region. Because of that not-much-wider rim my face is sunburned all over every day. I have not yet received my wages to purchase my sombrero.
As we go round the field, the Mennonite boy talks religion, or is silent. I have caught the spirit of the farm, and sing all the hymn-tunes I can remember. Sometimes the wind turns hot. Perspiration cannot keep up with evaporation. Our skins are dry as the dryest stubble. Then we stand and wait for a little streak of cool wind. It is pretty sure to come in a minute. "That's a nice air," says the boy, and gets to work. Once it was so hot all three of us stopped five minutes by the hedge. Then it was I told them the story of the hens I met just west of Emporia.
I had met ten hens walking single-file into the town of Emporia. I was astonished to meet educated hens. Each one was swearing. I would not venture, I added, to repeat what they said.
Not a word from the Mennonites.