He asked a little later, "Goin' to harves' in Kansas?" I assured him I was not going to harvest in Kansas. He rolled his big white eyes at me: "What in the name of Uncle Hillbilly air you up to then?"
In this case I could not present my tracts, for I was holding on to him for dear life. Just then he turned off my road. Getting out of the cart I nearly hung myself; and the colt was away again before I could say "Thank you."
Yesterday I passed through what was mostly a flat prairie country, abounding in the Missouri mule. I met one man on horseback driving before him an enormous specimen tied head to head with a draught-horse. The mule was continually dragging his good-natured comrade into the ditch and being jerked out again. The mule is a perpetual inquisitor and experimenter. He followed me along the fence with the alertest curiosity, when he was inside the field, yet meeting me in the road, he often showed deadly terror. If he was a mule colt, following his mare mamma along the pike, I had to stand in the side lane or hide behind a tree till he went by, or else he would turn and run as if the very devil were after him. Then the farmer on the mare would have to pursue him a considerable distance, and drive him back with cuss words. 'Tis sweet to stir up so much emotion, even in the breast of an animal.
What do you suppose happened in New London? I approached what I thought a tiny Baptist chapel of whitewashed stone. Noting it was about sermon-time, and feeling like repenting, I walked in. Behold, the most harmoniously-colored Catholic shrine in the world! The sermon was being preached by the most gorgeously robed priest one could well conceive. The father went on to show how a vision of the Christ-child had appeared on the altar of a lax congregation in Spain. From that time those people, stricken with reverence and godly fear, put that church into repair, and the community became a true servant of the Lord. Infidels were converted, heretics were confounded.
After the sermon came the climax of the mass, and from the choir loft above my head came the most passionate religious singing I ever heard in my life. The excellence of the whole worship, even to the preaching of visions, was a beautiful surprise.
People do not open their eyes enough, neither their spiritual nor their physical eyes. They are not sensitive enough to loveliness either visible or by the pathway of visions. I wish every church in the world could see the Christ-child on the altar, every Methodist and Baptist as well as every Catholic congregation.
With these thoughts I sat and listened while that woman soloist sang not only through the Mass, but the Benediction of the Blessed Sacrament as well. The whole surprise stands out like a blazing star in my memory.
I say we do not see enough visions. I wish that, going out of the church door at noon, every worshipper in America could spiritually discern the Good St. Francis come down to our earth and singing of the Sun. I wish that saint would return. I wish he would preach voluntary poverty to all the middle-class and wealthy folk of this land, with the power that once shook Europe.
Friday, June 7, 1912. In the mid-afternoon in the woods, many miles west of Jefferson City. I am sitting by a wild rose bush. I am looking down a long sunlit vista of trees.
Wednesday evening, three miles from Fulton, Missouri, I encountered a terrific storm. I tried one farm-house just before the rain came down, but they would not let me in, not even into the barn. They said it was "not convenient." They said there was another place a little piece ahead, anyway. Pretty soon I was considerably rained upon. But the "other place" did not appear. Later the thunder and lightning were frightful. It seemed to me everything was being struck all around me: because of the sheer downpour it became pitch dark. It seemed as though the very weight of the rain would beat me into the ground. Yet I felt that I needed the washing. The night before I enjoyed the kind of hospitality that makes one yearn for a bath.