There is another sort to be seen where George Beban impersonates The Italian in a film of that title, by Thomas H. Ince and G. Gardener Sullivan. The first part, taken ostensibly in Venice, delineates the festival spirit of the people on the bridges and in gondolas. It gives out the atmosphere of town-crowd happiness. Then comes the vineyard, the crowd sentiment of a merry grape-harvest, then the massed emotion of many people embarking on an Atlantic liner telling good-by to their kindred on the piers, then the drama of arrival in New York. The wonder of the steerage people pouring down their proper gangway is contrasted with the conventional at-home-ness of the first-class passengers above. Then we behold the seething human cauldron of the East Side, then the jolly little wedding-dance, then the life of the East Side, from the policeman to the peanut-man, and including the bar tender, for the crowd is treated on two separate occasions.
It is hot weather. The mobs of children follow the ice-wagon for chips of ice. They besiege the fountain-end of the street-sprinkling wagon quite closely, rejoicing to have their clothes soaked. They gather round the fire-plug that is turned on for their benefit, and again become wet as drowned rats.
Passing through these crowds are George Beban and Clara Williams as The Italian and his sweetheart. They owe the force of their acting to the fact that they express each mass of humanity in turn. Their child is born. It does not flourish. It represents in an acuter way another phase of the same child-struggle with the heat that the gamins indicate in their pursuit of the water-cart.
Then a deeper matter. The hero represents in a fashion the adventures of the whole Italian race coming to America: its natural southern gayety set in contrast to the drab East Side. The gondolier becomes boot-black. The grape-gathering peasant girl becomes the suffering slum mother. They are not specialized characters like Pendennis or Becky Sharp in the Novels of Thackeray.
Omitting the last episode, the entrance into the house of Corrigan, The Italian is a strong piece of work.
Another kind of Crowd Picture is The Battle, an old Griffith Biograph, first issued in 1911, before Griffith's name or that of any actor in films was advertised. Blanche Sweet is the leading lady, and Charles H. West the leading man. The psychology of a bevy of village lovers is conveyed in a lively sweet-hearting dance. Then the boy and his comrades go forth to war. The lines pass between hand-waving crowds of friends from the entire neighborhood. These friends give the sense of patriotism in mass. Then as the consequence of this feeling, as the special agents to express it, the soldiers are in battle. By the fortunes of war the onset is unexpectedly near to the house where once was the dance.
The boy is at first a coward. He enters the old familiar door. He appeals to the girl to hide him, and for the time breaks her heart. He goes forth a fugitive not only from battle, but from her terrible girlish anger. But later he rallies. He brings a train of powder wagons through fires built in his path by the enemy's scouts. He loses every one of his men, and all but the last wagon, which he drives himself. His return with that ammunition saves the hard-fought day.
And through all this, glimpses of the battle are given with a splendor that only Griffith has attained.
Blanche Sweet stands as the representative of the bevy of girls in the house of the dance, and the whole body social of the village. How the costumes flash and the handkerchiefs wave around her! In the battle the hero represents the cowardice that all the men are resisting within themselves. When he returns, he is the incarnation of the hardihood they have all hoped to display. Only the girl knows he was first a failure. The wounded general honors him as the hero above all. Now she is radiant, she cannot help but be triumphant, though the side of the house is blown out by a shell and the dying are everywhere.
This one-reel work of art has been reissued of late by the Biograph Company. It should be kept in the libraries of the Universities as a standard. One-reel films are unfortunate in this sense that in order to see a favorite the student must wait through five other reels of a mixed programme that usually is bad. That is the reason one-reel masterpieces seldom appear now. The producer in a mood to make a special effort wants to feel that he has the entire evening, and that nothing before or after is going to be a bore or destroy the impression. So at present the painstaking films are apt to be five or six reels of twenty minutes each. These have the advantage that if they please at all, one can see them again at once without sitting through irrelevant slapstick work put there to fill out the time. But now, having the whole evening to work in, the producer takes too much time for his good ideas. I shall reiterate throughout this work the necessity for restraint. A one hour programme is long enough for any one. If the observer is pleased, he will sit it through again and take another hour. There is not a good film in the world but is the better for being seen in immediate succession to itself. Six-reel programmes are a weariness to the flesh. The best of the old one-reel Biographs of Griffith contained more in twenty minutes than these ambitious incontinent six-reel displays give us in two hours. It would pay a manager to hang out a sign: "This show is only twenty minutes long, but it is Griffith's great film 'The Battle.'"