There have been secular teachers like Darwin, who, by a scientific reconstruction of the past, have implied an evolutionary future based on the biological outlook. Deductions from the teachings of Darwin are said to control those who mould the international doings of Germany and Japan.
There have been inventor-seers like Jules Verne. In Twenty Thousand Leagues under the Sea he dimly discerned the submarine. There is a type of social prophet allied to Verne. Edward Bellamy, in Looking Backward, reduced the world to a matter of pressing the button, turning on the phonograph. It was a combination of glorified department-store and Coney Island, on a cooperative basis. A seventeen-year-old boy from the country, making his first visit to the Woolworth building in New York, and riding in the subway when it is not too crowded, might be persuaded by an eloquent city relative that this is Bellamy's New Jerusalem.
A soul with a greater insight is H.G. Wells. But he too, in spite of his humanitarian heart, has, in a great mass of his work, the laboratory imagination. Serious Americans pronounce themselves beneficiaries of Wells' works, and I confess myself edified and thoroughly grateful. Nevertheless, one smells chemicals in the next room when he reads most of Wells' prophecies. The X-ray has moved that Englishman's mind more dangerously than moonlight touches the brain of the chanting witch. One striking and typical story is The Food of the Gods. It is not only a fine speculation, but a great parable. The reader may prefer other tales. Many times Wells has gone into his laboratory to invent our future, in the same state of mind in which an automobile manufacturer works out an improvement in his car. His disposition has greatly mellowed of late, in this respect, but underneath he is the same Wells.
Citizens of America, wise or foolish, when they look into the coming days, have the submarine mood of Verne, the press-the-button complacency of Bellamy, the wireless telegraph enthusiasm of Wells. If they express hopes that can be put into pictures with definite edges, they order machinery piled to the skies. They see the redeemed United States running deftly in its jewelled sockets, ticking like a watch.
This, their own chosen outlook, wearies the imaginations of our people, they do not know why. It gives no full-orbed apocalyptic joy. Only to the young mechanical engineer does such a hope express real Utopia. He can always keep ahead of the devices that herald its approach. No matter what day we attain and how busy we are adjusting ourselves, he can be moving on, inventing more to-morrows; ruling the age, not being ruled by it.
Because this Utopia is in the air, a goodly portion of the precocious boys turn to mechanical engineering. Youths with this bent are the most healthful and inspiring young citizens we have. They and their like will fulfil a multitude of the hopes of men like Verne, Bellamy, and Wells.
But if every mechanical inventor on earth voiced his dearest wish and lived to see it worked out, the real drama of prophecy and fulfilment, as written in the imagination of the human race, would remain uncompleted.
As Mrs. Browning says in Lady Geraldine's Courtship:—
If we trod the deeps of ocean, if we struck the stars in rising,
If we wrapped the globe intensely with one hot electric breath,
'Twere but power within our tether, no new spirit-power comprising,
And in life we were not greater men, nor bolder men in death.
St. John beheld the New Jerusalem coming down out of Heaven prepared as a bride adorned for her husband, not equipped as a touring car varnished for its owner.