Hearing the words of Viçwāmitra, Rāghava, together with Lakshmana, was struck with amazement,—and spoke unto Viçwāmitra, saying,—"O Brāhmana, wonderful is the story that thou hast recited unto us, viz; that of Gangā's sacred descension and the replenishing of the Ocean. And, O afflicter of foes, as we had been reflecting upon all this at length, the night hath passed away as if it were a moment. And the live-long night hath passed away as I in company with Sumitrā's son, was pondering over Viçwāmitra's auspicious speech." Then in the morning which happened to be bright, that subduer of his foes, Raghu's descendant, addressed the ascetic Viçwāmitra, who had finished his devotion,—"The auspicious night is past,—and we shall (again) listen to thy wonderful narrations. Let us now cross over this sacred stream—foremost of rivers—wending in three ways. And learning that thou hast arrived at this place, the pious ascetics have speedily come hither, and have also brought this barque with a spacious carpet." Hearing those words of the high-souled Rāghava, Kauçika crossed over the crowds of ascetics; and on reaching the north bank, he paid homage unto the saints. And when they had landed on the banks of tlie Gangā, they beheld a city named Viçāla. And thereupon speedily that foremost of ascetics in company with Rāghava, went towards Viçāla,—beautiful and elegant like unto the celestial regions. Then the highly wise Rāma, with folded hands, asked that mighty ascetic Viçwāmitra concerning the excellent city of Viçāla,-"0 mighty ascetic, what royal line resideth in yonder large city? I desire to hear this, good betide thee; and great is my curiosity." Hearing those words of Rāma, that foremost of ascetics began to relate the history of Viçāla, saying,—"Do thou listen, O Rāma, to what I had heard from Sakra relating this history; and, O descendant of Raghu, do thou listen to all that befell in this city. Formerly in the Krita age, O Rāma, Diti's highly powerful sons, as well as those of Aditi, possessed of prowess, and virtuous and pious— high-souled ones both—O foremost of men, fell to reflecting,—'How can we become exempt from decrepitude and disease, and immortal.' And as they reflected, it struck them,—'By churning the ocean of milk, we must obtain ambrosia.' Then deciding upon churning (the ocean), those ones of immeasurable energy making Vāsuki the cord, and the Mandara (hill), the stick, began to churn the deep. And after a thousand years had gone by, the hoods (of the serpent) serving as the churning cord, began to vomit virulent venom and to bite at the crags, with their fangs. And thereat there came out powerful poison like unto fire; and in consequence the entire universe with celestials, and Asuras, and men, began to burn. And thereupon, intending to seek refuge, they appeared before that mighty god, Sankara, or Paçupati, or Rudra,—hymning him,—'Save us.' 'Save us.' When that master, the lord of the celestials, was being thus addressed by the deities, there appeared before them Hari bearing the conch and the discus. And smiling Hari said unto the trident-bearing Rudra,—'O chief of the celestials, since thou art the foremost of the gods, this that hath come out of the ocean churned by the celestials, is thine. Remaining here, O lord, do thou receive the first offering in the form of this poison.' Having said this, that best of celestials vanished there. Witnessing the dismay of the celestials, and hearing also the words of Sarngin, Sivā took in that dreadful poison as if it were nectar; and then leaving the deities, the worshipful Hara went away. And then, O descendant of Raghu, as the celestials resumed the churning, that foremost of hills serving as the cord, entered the subterranean regions. Thereupon the gods and the Gandharbas fell to extolling the slayer of Madhu, saying,—'Thou art the way of all beings, of the celestials in especial. Do thou, O mighty-armed one, protect us, and recover the mountain.' Having heard this, Hrishikesa, or Hari, assuming the form of a tortoise, stood in the sea, supporting the hill on his back; and that Soul of all, Keçava best of male beings, taking hold of the top of the hill by his hand, began to churn the deep, stationed in the midst of the celestials. And after a thousand years had rolled on, arose a male being impregnated with the Ayurveda,[61] of exceedingly righteous soul, called Dhanwantari, bearing in his hands a stick, and a Kamandalu. And there arose also, from the cream of the churning waters, those magnificent dames the shining Apsarās. And, O foremost of men, as they had emerged from water, they are called Apsarās.[62] And there sprang sixty Kotis of shining Apsarās. And, O Kākutstha, the female attendants of those are numberless. And neither the deities nor the Dānavas would accept them,—and in consequence of this non-acceptance, they are known as women belonging to all. And then, O Raghu's descendant, arose the eminently pious daughter of Varuna, Vāruni, who fell to looking for acceptance. And Diti's sons, O Rāma, did not accept the daughter of Varuna,—and Aditi's sons, O hero, accepted that one of blameless limbs. And hence Diti's sons go by the name of Asuras; and Aditi's by that of Suras. And the celestials became exceeding glad, on having accepted Vāruni. And, O foremost of men, next arose Uchhaiçravā—best of horses, and also Kaustubha; and next, the excellent ambrosia. And,0 Rāma, tremendous was the carnage for the porsession thereof (ambrosia); and Aditi's and Diti's sons fought together. And the Asuras assembled together with the Rākshasas; and, O hero, mighty was the battle that was fought, striking terror into the three worlds. And when a great havoc had been committed, the highly powerful Vishnu, assuming a captivating form speedily stole away the ambrosia. And those that came forward before that best of male beings, Vishnu, knowing no deterioration, were crushed in conflict by Vishnu in a different form. And in that exceedingly dreadful battle between the sons of Diti and Aditi, those heroic ones, viz., Aditi's heroic sons slaughtered those of Diti. And having slaughtered the sons of Diti and regained his kingdom, Purandara, happily began to rule the worlds, containing saints and Chāranas."
SECTION XLVI.
And on those sons of her being slain, Diti afflicted with great grief, thus addressed her husband, Maricha's son, Kaçyapa,—'O adorable one, thy high-souled sons have slain mine. I now wish for a son, who, obtained through long austerities, will be able to slay Sakra. And I will engage in austerities: it behoves thee to grant me such an embryo,—such a slayer of Sakra it behoves thee to promise me.' Hearing those words of hers, Maricha's son, Kaçyapa of exceeding energy answered the deeply aggrieved Diti, saying,—'Be it so.' Good betide thee, do thou become pure, O ascetic. If thou remain pure, when a full thousand years shall be complete, thou wilt give birth unto a son who will slay Sakra in battle. And through me, thou wilt give birth to a son that will destroy the three worlds.' Having said this, that highly energetic one rubbed her person with his palm. And having rubbed her, he said,—'Luck!' and then went away to carry on austerities. And when he had gone, Diti, O foremost of men, becoming exceedingly delighted, went unto Kuçaplava[63] and began to practise rigid mortifications. And, O foremost of men, as she was practising austerities, the thousand-eyed deity most dutifully ministered unto her. And the thousand-eyed one provided for her fire, and Kusa, and faggots, and water, and fruits, and roots, and other things that she wanted. And at all times, Sakra served Diti by rubbing her person, and removing her fatigue. And when ten years only were wanting to complete the thousand years, Diti, O descendant of Raghu, being exceedingly delighted, thus spoke unto the thousand-eyed one,—'O best of those endowed with prowess, of me engaged in austerities, ten years only remain (to complete the period.) And after that time, good betide thee, thou wilt behold thy brother. I will, O son, bind him unto thee in affection, whom I had besought for to compass thy destruction,—so that, the fever of thy heart removed, thou wilt with him enjoy the victory of the three worlds. On thy high-souled sire having been besought by me, he, O foremost of celestials, granted me the boon that after a thousand years, I shall obtain a son.' And it came to pass that having said this, the sun being in his meridian, the worshipful Diti with her feet placed at that part of the bed which should contain her head, was overpowered by sleep. And thereupon seeing her resting her feet at the place where she should place her head,—and consequently unclean, Sakra was exceedingly delighted, and smiled. And, O Rāma, Purandara entered into her womb, and that highly self-controlled one severed the embryo in seven parts. And the embryo being pierced by the thunder-bolt of an hundred knots, cried at the top of its voice, and thereat Diti awoke. 'Do not cry, do not cry,'—exclaimed Sakra: and even while it was crying, the mighty-minded Vāsava continued piercing it 'Do not slay it; do not slay it,' said Diti. Thereupon, in consideration of the honor of his mother, Sakra went out.
Then he with clasped palms accosted Diti, saying,—'O worshipful one, thou didst sleep with thy feet placed where thy head should have lain, and hast therefore become impure. And finding this opportunity, I severed in seven pieces that would be slayer of mine in battle. Do thou, O worshipful one excuse me.
SECTION XLVII.
When the embryo had been sundered in seven, Diti exceedingly aggrieved humbly spoke unto the irrepressible thousand-eyed deity, saying,—'By my fault it is that the embryo hath been sundered in seven. O chief of the celestials, herein thou art guilty of no transgression, O destroyer of Vala, And since calamity hath befallen the embryo, I wish to do thee a good turn. Let the seven parts become the guardians of the seven Maruts. And, O son, let my sons having noble forms, becoming famous as Mārutas range the Vātaskandha regions in heaven. And let one range Brahmā's regions, and another Indra's, and the highly illustrious third also range around, being known as Divya Vayu.[64] And, O best of celestials, by thy command, let the four remaining sons of mine known by the name which thou hast mentioned, range about in appointed periods.' Hearing her words, that destroyer of Vala; the thousand-eyed Purandara, with clasped palms said,—'All this that thou hast said must come to pass; there is no doubt about it. Good betide thee, thy sons endowed with celestial forms, shall range about. And it hath been heard by us that having thus ascertained in that hermitage, the mother and the son, O Rāma, went to heaven, their desire obtained. Even this, O Kākutstha, is the place where formerly the mighty Indra sojourned, and where he attended upon Diti of accomplished ascetic success. And, O most powerful of men, Ikshwāku had an exceedingly righteous son born unto him of Alamvushā, known by the name of Viçāla. And here stood a palace, built by him, called Viçālā. And Viçāla's son, O Rāma, was the mighty Hemachandra. And after Hemachandra comes the celebrated Suchandra. And, O Rāma, the son of Suchandra was Dhumrāswa. And then was born Srinjaya, son unto Dhumrāswa. And Srinjaya's son was the powerful Sahadeva. And Sahadeva's son was the pre-eminently pious Kuçāçwa. And Kuçāçwa's son was the puissant Somadatta. And now, O Kākutstha, Somadatta's son the effulgent and invincible and renowned Sumati resideth in this city. And by the grace of Ikshwāku, all the sovereigns of Viçālā are long-lived, and high- souled, and puissant, and pious. And here will we happily spend a night; and on the morning of the morrow thou wilt, O foremost of men., behold Janaka.' And having heard that the illustrious Viçwāmitra had come, that best of kings, the effulgent Sumati, appeared before him. And having paid Viçwāmitra high homage together with his priests and friends, and with clasped hands enquired after the former's welfare, he addressed Viçwāmitra, saying,— "Blessed are we, and obliged are we, whose domains, O ascetic, have been graced with thy presence. Surely none is more blessed than I am."
SECTION XLVIII.
Having met together, they enquired after each other's welfare. And then Sumati spoke unto the mighty ascetic, saying,—"Good betide thee, boasting of the prowess of celestials of elephantine or leonine gait, heroic resembling tigers or bulls, possessed of expansive eyes like lotus-petals, bearing scimitars and bows and quivers, like unto the Açwinis in grace, endowed with youth, like unto celestials fancy-led, descended from etherial regions to the earth beneath, whose sons, O ascetic, are these boys, and what for have they come hither, and why also is it that they journey on foot? And adoring all directions, like unto the Sun or the Moon adorning the firmament, and resembling each other in personal proportions, and expressions, and gestures, and equipped with excellent weapons, and war-like, how have these paragons cf men come into this impracticable way? I wish to hear all this related truly." Having heard his words, Viçwāmitra faithfully related all about it. Hearing Viçwāmitra's words, the king was extremely surprised and having those sons of Daçarātha as his all-worthy guests, received with becoming respect those highly powerful ones deserving of hospitality. And meeting with such splendid reception from Sumati, those descendants of Raghu spent there a night, and the next day set out for Mithila. And beholding Janaka's beauteous city, the ascetics exclaiming, —'Excellent, excellent' fell to admiring Mithila. And in a grove at Mithila, Rāghava saw an ancient, lonely, and romantic asylum, and asked that foremost of ascetics, saying,—"What is this that looketh like an asylum, though without any ascetics? I wish to hear, O worshipful one, to whom this asylum belonged in time past." Hearing this speech addressed by Raghu's descendant, that one versed in speech, the highly energetic and mighty saint, Viçwāmitra, answered,—"Ah! Do thou listen. I will tell thee through the wrath of what high-souled one this hermitage came to be cursed. O foremost of men, this excellent asylum honored by ths celestials themselves, formerly belonged to the high- souled Gautama. And here, O illustrious prince, in days of yore Gautama in company with Ahalyā carried on austerities for a long series of years. And perceiving occasion, Sachi's lord, the thousand-eyed deity, assuming the form of that ascetic thus addressed Ahalyā,—'0 exceedingly beautiful one, those bent upon sport, do not stay for the menstrual season. And, O graceful one, I desire to enjoy thy company (on the instant). Thereupon, out of curiosity, that one of perverse understanding consented to the proposals of the chief of the celestials. Then, having attained her object, she spoke unto that foremost of the celestials, saying.—'O best of the immortals, I have obtained my desire, —do thou speedily go from his place, O lord. Do thou, O lord of the celestials, from a sense of repectibility preserve thyself and me also.' Indra too smiling, said unto Ahalyā,—'O thou of shapely hips, pleased am I. Now I repair unto my own place.' Having known her thus, Indra, Rāma, exceedingly apprehensive of Gautama, then hurriedly sallied out of the thatched cottage. Just at this time, Indra saw that mighty ascetic Gautama entering—that foremost of anchorets, incapable of being repressed by the deities and the Dānavas, and equipped with ascetic energy, having bathed in the waters of holy spots, and flaming like fire, carrying faggots and kusa grass. And seeing him, the countenance of the lord of the celestials turned pale. And seeing the wicked thousand-eyed deity in the guise of an ascetic, the well-behaved anchoret fired with rage said,— 'And since, O thou of wicked understanding assuming my form, thou hast done this foul deed, thou shalt lose thy scrotum.' And soon as the high-souled Gautama had said this in ire, the scrotum of the thousand-eyed one dropped to the earth. And having seen Sakra in this plight, he cursed his wife also,—'For a thousand years thou shalt live here feeding upon air, without food, tormented with repentance and thou shalt remain in this hermitage unseen of any. And when the irrepressible son of Daçarātha Rāma, shall come to this deep wood, thou shalt be cleansed of thy sin. And, O wicked one, ministering unto him the rites of hospitality, with a mind free from ignorance and covetousness, thou shalt in thy own form with joy regain my side.' Having said this to that wicked woman the highly energetic Gautama of rigid austerities, forsaking this hermitage, began to carry on penances on the romantic summit of the Himavat, inhabited by Siddhas and Charanas."
SECTION XLIX.
"And having been deprived of his scrotum, Sakra with eyes tremulous with fear, addressed the celestials with Agni at their head, as well as the Siddhas and the Gandharbas and the Chāranas, saying,—'I have accomplished the work of the celestials by stirring the ire of the high- souled Gautama, and thereby disturbing his austerities. And in doing so, I have been deprived of my scrotum; and Ahalyā also hath been put down. And I have deprived him of his ascetic energy by causing him to utter a mighty curse,—and, therefore, ye celestials, and saints, and Chāranas, ye should restore my scrotum unto me who have served the gods.' Hearing Satakratu's[65] words, the deities along with the Maruts led by Agni, presented themselves before the divine Pitris.[66] And then Agni addressed the latter, saying,—'This ram is possessed of a scrotum; while Sakra hath been deprived of his. Do ye taking the scrotum of the ram furnish Sakra with it. And although deprived of the scrotum, the ram will be able to grant consummate satisfaction unto ye. And on those that will offer such a ram for your entertainment, ye will bestow undying and profuse merit.' Hearing Agni's speech, the assembled Pitris, rooting up the scrotum of the ram, joined it unto the person of the thousand-eyed deity. Thence- forth, Kākutstha, the divine Pitris together feast upon scrotumless rams, for their scrotum had been joined unto the person of Indra. And thenceforth, O Rāghava, Indra also through the high-souled Gautama's ascetic energy, hath been bearing the scrotum of a ram. Therefore, O highly powerful one, do thou enter the hermitage of that pious one, and deliver the dignified and divinely fair Ahalyā.' On hearing Viçwāmitra's words, Rāghava in company with Lakshmana, placing Viçwāmitra in their front, entered the asylum; and they beheld that magnificent dame flaming in ascetic energy; and incapable of being gazed at too near even by the celestials and the Asuras; as if created by the Deity to be the divinely charming Woman; like a flame hid in smoke; or the brightness of the full moon clouded and dimmed in mist; or the solar splendour incapable of being beheld on account of clouds. And by virtue of Gautama's word, she had been incapable of being seen by any in the three worlds, till the sight of Rāma. And now the curse having come to an end, she could be perceived by them. And the two descendants of Raghu then took hold of her feet; but remembering Gautama's words, she on her part took hold of theirs. And with a collected mind she gave them water for their feet as well as Arghya, and extended unto them the rites of hospitality. And the Kākutsthas accepted the homage thus rendered according to the ordinance. And blossoms began to shower copiously to the sounds of kettledrums; and the Gandharbas and the Apsarās began to rejoice greatly. And exclaiming, 'Excellent, excellent,' the celestials honored Ahalyā, as with a person purified by penance, she again came under Gautama's governance. And the highly energetic Gautama also happy on his union with Ahalyā, honored Rāma highly, and that one of mighty mortifications then became engaged in austerities. And having duly received signal honors from the great ascetic Gautama, Rāma set out for Mithilā.