Do. Others—call the vital breath as soul प्राण एबात्मा ।
Do. Others—understand the son as soul पुत्र एबात्मा ।
The Digambaras—say, the complete human body is the soul देहपरिमानमात्मा ।
The Mádhyamikas—take the vacuum for their soul शून्यमेबात्मेति ।
The Yogácháris—understand the soul to be a transient flash of knowledge in the spirit in meditation. क्षणं विज्ञाणं ।
The Sautrántas—call it a short inferior knowledge. ज्ञानाकारानुमेय क्षणिक बाह्यार्थः ।
The Vaibháshikas—take it to be a momentary perception क्षणिक बाह्यार्थमिति वैभाषिकाः ।
The Jainas—take their preceptor to be their soul अध्यापक आत्मा इति जैनाः ।
The Logicians—A bodiless active and passive agency देहाद्यतिरिक्त्त संसारी कर्त्ता भोक्त्तेति ।
The Naiyáyikas—understand the spirit to be self manifest प्रकाश्य इति नैयायिकाः ।