The Kápálikas place it in the fond embraces of Hara and Durga हरपार्ब्बत्यालिङ्गनं ।
The Pratyabhijnánis call it to be the perfection of the soul. पूर्णात्मालाभः ।
The Raseswara Vádis have it in the health of body produced by mercury पारदेन देहस्थैर्य्यं ।
The Vaisesikas seek it in the extinction of all kinds of pain दुःखः निबृत्तिरिति कणादादयः ।
The Mimánsakas view their happiness in heavenly bliss स्वर्गादि सुख भोगः ।
The Sarvajnas say that, it is the continued feeling of highest felicity नित्य निरतिशय सुखबोधः ।
The Pánini philologers find it in the powers of speech ब्रह्म रूपाया बाण्या दर्शनं ।
The Sánkhyas find it in the union of force with matter प्रकृतौ पुरुषस्याबस्थानं ।
The Udásína Atheists have it as consisting in the ignoring of self identity अहंङ्कर निबृत्तिः ।
The Pátanjalas view it in the unconnected unity of the soul पुरुषस्य निर्लेप कैबल्यं ।