73. He who is indifferent to all objects, and neither leaves nor longs for any thing; but keeps his senses and appetites under subjection, is called a saint.
74. Whoso knowing all things both internally as well as externally with a clear understanding, attends and looks to his own concerns, he is verily said to be a saint.
75. He whose mind is as calm as moon beams both at the approach of a feast or fighting, and even at the moment of death, is said to be a saint.
76. Who though present at a place, neither rejoices nor murmurs at any thing, but remains as if he were absent from it, and conducts himself as quietly as if he were fast asleep; such a one is called a saint.
77. He whose complaisant look casts a graceful nectarious radiance on all around him, is said to be a saint.
78. Who feels a cool calmness within himself, and is not disturbed or immerged in any state of life, and who though a layman is not worldly minded, such a man is termed a saint.
79. He who takes not to his mind the tribulations of this life, however long or great they may be, nor thinks this base (bodily frame) to be himself, is known to be a saint.
80. The man of the world who has a mind clear as the firmament, and not tainted (by worldliness), is said to be a saint.
81. The quiet Platonic shines forth among sages and ascetics, among priests and princes, and among the mighty and learned.
82. Great and meritorious men, whose minds are attached to Quietism, feel a rest rising in their souls like the cooling beams of the moon.