The Book of Acts, Chap II. v. 16-20.
END OF THE FIRST VOLUME.
GENEALOGY
| I. | Kálí Mitra.[24] |
| II. | Srídhara Mitra. |
| III. | Sukti Mitra. |
| IV. | Sauveri Mitra. |
| V. | Hari Mitra. |
| VI. | Soma Mitra. |
| VII. | Kesava Mitra. |
| VIII. | Mrityunjaya Mitra. |
| IX. | Dhui Mitra.[25] |
| X. | Nísápati Mitra. |
| XI. | Lambodara Mitra Alias Kuvera. |
| XII. | Parameswara Mitra.[26] |
| XIII. | Dánapati Mitra. |
| XIV. | Jayadeva Mitra. |
| XV. | Shashthivara Mitra. |
| XVI. | Sríkánta Mitra. |
| XVII. | Sivaráma Mitra. |
| XVIII. | Krishnaráma Mitra. |
| XIX. | Sítáráma Mitra.[27] |
| XX. | Gocula Chandra Mitra. |
| XXI. | Jagamohana Mitra. |
| XXII. | Rasika Lála Mitra |
| XXIII. | Vihári Lála Mitra. |
FOOTNOTES:
[1] Cicero “De senectute.”
[2] Kant says:—‘The pure Ego is the condition of all consciousness, the condition of the sum total of experience, consequently the Ego is the source from which the universe is to be deduced.’ Again: “The thing per se underlying all phenomena, is one and the same substance with Ego. We know not wherein the Ego is different from it. This identity of both is only an affirmation of Monism, not of Idealism.” Lewis: Hist.-Phil. Vol. II. pp. 356-7. Fichte says:—The Non-Ego is a product of the Ego. It is the Ego which thus creates the necessity for a Non-Ego and the Non-Ego wanted. Ibid. p. 358.
[3] Because the visible and destructible bodies could not proceed from the invisible and indestructible essence of God, nor the invisible and indestructible souls of persons, which are utpanna or produced from the essence of the eternal and infinite spirit, can have their extinction except in their main source, when they become instinct in and identic with the supreme spirit.
[4] The khecarí or aerial mode of meditation is said to confer liberation from sickness and acts and the grasp of death. Thus;
Napídyate rogena nacha lipyate karmaná, Bádhyate sa na kalena, yo mudrám-vetti khecarím.