27. The unlearned dispute among themselves from their uncertainty of truth; but their differences and dualisms are all at an end, upon their arriving to the knowledge of the true unity by instructions of the wise. (The reality is precisely in the indifference of the subject and object. Schelling).
28. Without knowledge of the agreement of significant words with their significates, it is impossible to know the Unity, for so long as a word is taken in different senses, there will be no end of disputes and difference of opinions. Dualisms being done away, all disputes are hushed up in the belief of unity. (i.e. All words expressive of the Deity, refer to his unity and signify the one and the same Lord of all, which ends all controversy on the point).
29. O support of Raghu’s race! place your reliance on the sense of the great sayings of the vedas; and without paying any regard to discordant passages, attend to what I will tell you at present. (Such as: Brahma is used in one place in the ablative and in another in the locative case, and also in the nominative and as the same with the world).
30. From whatever cause it may have sprung, the world resembles a city rising to view in a vision; just as the thoughts and ideas appearing before the mirror of the mind, from some source of which we know nothing. (They are as puppet shows of the player, behind the screen).
31. Hear Ráma! and I will relate to you an instance for your ocular evidence, how the mind (chitta), spins out the magical world (máyika) from itself. (This ocular instance called the drishtánta-drishtávedana, is that of the spider’s thread (urnanábha-tantu) woven of itself, and given in the Sruti).
32. Having known this, O Ráma! you will be able to cast away all your erroneous conceptions; and being certain of the certitude, you will resign your attachment to, and your desires in this enchanted and bewitching world. (Hence the certainty, of God’s being aloof from the false world, as it is said Deus ex machina).
33. All these prospective worlds are machinations or the working of the mind. Having forsaken these false fabrications of fancy, you will have the tranquility of your soul, and abide in peace with yourself for ever. (Exemption from all worldly cares and anxieties of the past, present and future lives, leads to the peace of mind).
34. By paying your attention to the drift of my preachings, you will be able to find out of your own reasoning, a mite of the medicine, for curing all the maladies of your deluded mind. (Right reason by the art of reasoning, furnishes the true medicine (psyches iatrion) to remove the errors of the understanding).
35. If you sit in this manner (in your silent meditation), you will see the whole world in your mind; and all outward bodies will disappear (in your abstract contemplation), like drops of oil in the sand. (All things are presented to the mind by intuition, and are present in the memory—the great keeper or master of Rolls of the soul).
36. The mind is the seat of the universe as long as it is not vitiated by passions and affections and afflictions of life; and it is set beyond the world (in heavenly bliss), no sooner it gets rid of the turmoils of its present state. (The mind, says Milton, can make a heaven of hell and a hell of heaven).