10. Others chanted:—We adore that Being which is beyond the triple states of the subject, its attribute and its object; (who is neither the sight, seeing and the seer). It is the light of that soul, or spiritual light which exists from before the light of vision, which is derived from the light of the sun. (Sruti: The light of the Spirit shone before the physical lights of the sun, moon, stars, lightning and fire).

11. Others chanted:—We adore that Being, which is in the midst of all what is and what is not (i.e. between existence and non-existence); and that spiritual light, which enlightens all lightsome objects.

12. Some sang:—We adore that real existence which is all, whose are all things, and by whom are all made, from whom have all sprung, for whom they exist, in whom they subsist, unto whom do all return, and into which they are all absorbed.

13. Some caroled:—We adore that Spirit, which begins with the letter a and ends in h with the dot m (i.e. aham or ego); and which we continually inspire and respire in our breathings. (Aham) hansah.

14. Others said:—Those who forsake the God—Isha, that is situated within the cavity of their hearts (hrid), and resort to others, that are without them, are verily in search of trifles by disregarding the gem kaustabha (philosopher’s stone); which is placed in their hands.

15. Others again declared:—It is by forsaking all other desires, that one obtains this object of his wish; and this being had, the poisonous plants of all other desires, are entirely uprooted from the heart.

16. Some of them pronounced saying:—The foolish man who knowing the insipidity of all worldly things, attaches his mind to earthly object, is an ass and no human being.

17. Others said:—The sensual appetites, which incessantly rise as snakes from the cavities of the body, are to be killed by the cudgel of reason, as Indra broke the hills by his thunderbolts.

18. At last they said:—Let men try to secure the pure happiness of quietism, which serves to give tranquility to the minds of the righteous. The sober-minded that are situated in their real and natural temperament, have their best repose in the lap of undisturbed and everlasting tranquility.

CHAPTER IX.
REFLECTIONS OF JANAKA.