10. It is by reliance in one’s reasoning and resignation, and by his spiritual vision of the Supreme spirit, that he is saved from his misery in this ocean of the world.
11. The attainment of this blessed knowledge of intuition, which removeth our ignorance, is as what they call thy getting of fruit fallen from heaven (i.e. a heavenly and accidental fruit).
12. The intelligence which looks into itself as Janaka’s, finds the soul developing of itself in it, as the lotus-bud opens of itself in the morning.
13. The firm conviction of the material world, melts into nothing under the light of percipience; as the thick and tangible ice, dissolves into fluidity under the heat of the sun.
14. The consciousness that this is I (i.e. one’s self-consciousness), is as the shade of night, and is dispelled at the rise of the sun of intellect, when the Omnipresent light appears vividly to sight.
15. No sooner one loses his self-consciousness that ‘this is himself,’ than the All-pervading Soul opens fully to his view.
16. As Janaka has abandoned the consciousness of his personality, together with his desires also; so do you, O intelligent Ráma, forsake them by your acute understanding and of the mind discernment.
17. After the cloud of egoism is dispersed, and the sphere is cleared all around; the divine light appears to shine in it, as brightly as another sun.
18. It is the greatest ignorance to think of one’s egoism (or self-personality); this thought being relaxed by the sense of our nothingness, gives room to the manifestation of holy light in the soul.
19. Neither think of the entity nor non-entity of thyself or others; but preserve the tranquility of thy mind from both the thoughts of positive and negative existences; in order to get rid of thy sense of distinction between the producer and the produced (i.e. of the cause and effect, the both of which are identic in Vedánta or spiritual philosophy).