CHAPTER XVII.
ON THE EXTIRPATION OF AVARICE.
Argument. Liberation of Embodied or Living Beings.
Vasishtha said:—It is difficult O Ráma! to describe in words the inexplicable nature of the liberation of disembodied souls; hear me therefore relate to you further about the liberation of living beings.
2. The desire of doing one’s duties without expectation of their reward, is also called the living liberation, and the doers of their respective duties, are said to be the living liberated.
3. The dependance of beings on their desires, and their strong attachment to external objects, are called to be their bondage and fetters in this world, by the doctors in divinity.
4. But the desire of conducting one’s self according to the course of events, and without any expectation of fruition, constitutes also the liberation of the living; and is concomitant with the body only (without vitiating the inner soul).
5. The desire of enjoying the external objects, is verily the bondage of the soul; but its indifference to worldly enjoyments, is what constitutes one’s freedom in his living state.
6. Want of greediness and anxiety prior to and on account of some gain, and absence of mirth and change in one’s disposition afterwards (i.e. after the gain); is the true freedom of men.
7. Know, O high-minded Ráma! that desire to be the greatest bondage of men, which is in eager expectation of the possession of anything. (Lit.: that such things may be mine).
8. He who is devoid of desire of everything, whether existent or inexistent in the world; is the truly great man, with the greatest magnanimity of his soul.