29. Anything that depends on any faculty, is lost also upon inaction of that faculty; therefore it is by suppression of your thinking (or thoughts), that you can put down your desires, and thereby have rest and peace of your mind.
30. Be free minded, O Ráma! by tearing off all its worldly ties, and become a great soul by suppressing your mean desires of earthly frailties: for who is there that is not set free, by being loosened from the fetters of desire, that bind his mind to this earth.
CHAPTER XXII.
NARRATIVE OF VIROCHANA.
Argument. Account of King Bali and his Kingdom, and the Infernal Regions; His Resignation of the World, and Rambles over the Sumeru mountains.
Vasishtha said:—O Ráma! that art the bright moon of Raghu’s race, you should also follow the example of Bali, in acquiring wisdom by self-discernment. (Bali the Daitya king and founder of Maha Bali Pura, called Mavalipura in Deccan, and in Southey’s poem on its Ruins).
2. Ráma said:—Venerable Sir, that art acquainted with all natures, it is by thy favour that I have gained in my heart all that is worth gaining; and that is our final rest in the purest state of infinite bliss.
3. O sir, it is by your favor, that my mind is freed from the great delusion of my multifarious desires; as the sky is cleared of the massy clouds of the rainy weather in autumn.
4. My soul is at rest and as cold as a stone; it is filled with the ambrosial draught of Divine knowledge and its holy light; I find myself to rest in perfect bliss, and as illumined as the queen of the stars, rising in her full light in the evening.
5. O thou dispeller of my doubts, and resemblest the clear autumnal sky, that clears the clouds of the rainy season! I am never full and satiate with all thy holy teachings to me.
6. Relate to me Sir! for the advancement of my knowledge, how Bali came to know the transcendental truth. Explain it fully unto me, as holy saints reserve nothing from their suppliant pupils.