24. The mind is part of the body, and spreads itself in its thoughts and desires into many forms; as the branch of a tree shoots forth in its blossoms and leaves. And as we see two moons by optical deception, so does one mind appear as many in many individuals (and as different in different persons).
25. It is from the variety of its desires, that the mind perceives and produces varieties of things, as pots and pictures and the like—ghatapatádi. (Hence the mind is the maker of all things).
26. The same mind thinks itself as many by the diversity of its thoughts; such as:—“I am weak, I am poor, I am ignorant and the like;” (all which serve to liken the mind to the object constantly thought upon).
27. The thought, that I am none of the fancied forms which I feign to myself, but of that form from whence I am, causes the mind to be one with the everlasting Brahma, by divesting it of the thoughts of all other things.
28. All things springing from Brahma, sink at last in him; as the huge waves of the wide and billowy ocean, rise but to subside in its calm and undisturbed waters below.
29. They sink in the Supreme Spirit, resembling one vast body of pure and transparent, cold and sweet water; and like a vast mine of brilliant gems of unfailing effulgence.
30. One thinking himself as a little billow, diminishes his soul to littleness. (He who bemeans himself, becomes mean).
31. But one believing himself as a large wave, enlarges his spirit to greatness. (Nobleness of mind, ennobles a man).
32. He who thinks himself as a little being, and fallen from above to suffer in the nether world; is born upon earth in the form he took for his pattern.
33. But he who thinks himself to be born to greatness, and rises betimes by his energy; becomes as big as a hill, and shines with the lustre of rich gems growing upon it.