42. It is by these means, O Ráma, that the soul has its salvation; therefore cast away your ignorance, and wipe off your egoism.
43. This is the best way that leaves the soul to its purity, that makes you disentangle your self from the snare of your mind, and disengage your soul from the trap of egoism.
44. It is by this means, that the lord of gods, the supreme soul is beheld by us; and the corporeal body is regarded as a clod of earth, or a block of wood, and not better than these.
45. The sunlight of the intellect comes to view, after dispersion of the cloud of egoism by which it is obscured; and it is after this that you attain the state of supreme felicity.
46. As the light of the day is seen, after withdrawal of the dark veil of night; so you come to see the light of the soul, after removal of the curtain of your egoism.
47. That felicitous state of the soul, which remains after dispersion of the darkness of egoism; the same is the state of divine fullness, and is to be adored with all diligence.
48. This state of the vast oceanlike and perfect fulness of soul, which no words can express nor any eye can behold, is beyond all comparison, and every colour of human attribution.
49. It is but a particle of the pure intellectual light, which gains its stability in the devout spirit, and is then comparable with naught beside the light of the Divinity, which shines before the internal sight of the holy.
50. Though it is beyond all comparison, yet it is beheld by us to be in the state of our sound sleep—susupta (hypnotism), it is the state of immensity, and is as extended as the vast extent of the firmament.
51. After extinction of egoism and the mental powers, and subsidence of all the feelings in oneself; there arises a transcendent ecstasy in the soul, which is styled the form of the divine or perfect joy and blissness (paripúrnamánandam).