6. Being certain of this truth, you will see the innumerable worlds situated in thy internal soul; and by this means you will escape from being subjected to, or overcome by the joys and sorrows of life.
7. Say, O lotus-eyed Ráma! how can you call one as connected with or separate from you, when you know the whole world together with yourself, to be contained in the all-containing universal soul.
8. Say, do the wise live beside that being, that they should give way to joy or grief, which are the two phases of the universal soul? (The unwise who think themselves other than the one, may be affected by such changes).
9. There are two kinds of egoisms growing out of the knowledge of truth, and both of these are good and pure in their natures, and productive of spirituality and liberation of men.
10. The one is the ego of the form of a minute particle, transcending all things in its minuteness; and the other is the ego of one’s self. The first is that the one ego is all, and the second is the knowledge, that my or thy ego is the same one.
11. There is a third sort of egoism amounting to the non-ego, which takes the body for the ego, and thus becomes subject to misery, and finds no rest in this life nor in the next.
12. Now leaving all these three kinds of subjective, objective and non egoisms; he who holds fast the fourth sort—non-ego, sees the sole intellect beyond these three.
13. This essence being above all and beyond the reach of all existence, is still the manifesting soul of the unreal world.
14. Look into it in thy notion of it, and thou shall find thyself assimilated to it; and then get rid of all thy desires and ties of thy heart herein, and become full of divine knowledge.
15. The soul is neither known by any logical inference, nor from the light the revelations of the vedas; it is always best and most fully known to be present with us by our notion of it.