29. Although this is unintelligible to us, and far beyond our conception and comprehension of it; yet it becomes intelligible to us when we take it the form of our intellect.
30. By taking it objectively, it becomes intelligible to us in the manner of our Egoism; and by thinking on its personality we have the same idea of it, as one has of a wild elephant from its sight in a dream.
31. These ideas of its egoism and personality, being limited by time and space, give rise to many aerial forms as attendants upon it. (These aerial forms are the different attributes of God).
32. Accompanied with these, there proceeds the entity called the Jíva or living spirit, which is conversant with its oscillation and respiration, in the form of a pencil of air.
33. After the power of vitality is established and has come in force; there follows the faculty of understanding; which remains in utter ignorance at first.
34. It is followed by the faculties of bearing, action and perceptions; all of which operate inward by without their development in outward organs.
35. All these powers uniting together, conduce to the excitement of memory, which exhibits itself soon in the form of the mind; which is the tree of desires.
36. Hear now what is called the spiritual body by the learned, it is the inward power of God of the form of the conscious soul, and seeing the divine soul in itself.
37. There rise afterwards the following powers in the mind; which develop themselves in the outer organs, although their powers may be wanting in them. (Such as the blind eyes, deaf ears &c.).
38. These are the essences of air and motion, and of feeling also, together with the senses of touch and heat emitted by the eyes.