25. I am now confirmed in my belief, that all this is Brahmá diffused through out nature (in his all pervasive form vivartarúpá); and I have ceased from all doubts and questions on the subject, nor have I the desire of knowing any thing more about it. (He desires to know nothing, who beholds the lord in every thing).
26. My mind is now as pure, as the purified water of filtering machine; and am no more in need of learning any thing, from the preachings and moral lessons of the wise.
27. I am unconcerned with all worldly affairs, as the mount Sumeru is insensible of the golden ores in its bosom and having all things about me, I am quite indifferent to them; because I have not what I expect to have, nor do I possess the object of my fond desire.
28. I expect nothing that is desirable, nor reject any thing which is exceptionable; nor is there a mean in the interim of the two in this world, because there is nothing that is really acceptable or avoidable in it, nor anything which is truly good or bad herein.
29. Thus, O sage, the erroneous thought of these contraries, is entirely dissipated from me; wherefore I neither care for a seat in heaven, nor fear the terrors of the infernal regions.
30. I am as fixed in the selfsame spirit, as the mount Mandárá is firmly seated amidst the sea, and which scatters its particles throughout the three worlds, as that mountain splashed the particles of water in its state of churning the ocean.
31. I am as firm as the fixed Mandárá, while others are wandering in their errors of discriminating the positive and negative and the true and false, in their wrong estimation.
32. The heart of that man must be entangled with the weeds of doubts, who thinks in his mind the world to be one thing, and the Divine spirit as another. (This duality is the root of doubts in the one ultimate unity).
33. He that seeks for his real good in any thing in this world, never finds the same in the unsubstantial material world, which is full of the confused waves of the eternity.
34. It is by your favour, O venerable sir, that I have got over the boisterous ocean of this world; and having the limits of its perilous coasts, have come to the shore of safety and found the path of my future prosperity.